The Hindu – Mobs spread fear among Myanmar’s Muslims

Lashio (Myanmar), 30 May 2013.  It was a terrifying sight- hundreds of angry, armed men on motorcycles advancing up a dusty street with no one to stop them.

Shouting at the top of their lungs, clutching machetes and iron pipes and long bamboo poles, they thrust their fists repeatedly into the air.

The object of their rage-Myanmar’s embattled minority Muslim community.

Residents gaping at the spectacle backed away as the Buddhist mob passed. Worried business owners turned away customers and retreated indoors. And three armed soldiers standing in green fatigues on a corner watched quietly, doing nothing despite an emergency government ordinance banning groups of more than five from gathering.

Within a few hours on Wednesday, at least one person was dead and four injured as this north-eastern town of Myanmar became the latest to fall prey to the country’s swelling tide of anti-Muslim unrest.

After a night of heavy rain, downtown Lashio was quiet Thursday morning. Soldiers blocked roads where Muslim shops were burnt. At one corner where the charred remains of a building still smoldered, Muslim residents sorted through rubble for anything salvageable. One woman who had fled a mob a day earlier was still in a state of shock.

“These things should not happen,” said the woman, Aye Tin, a Muslim resident. “Most Muslims are staying off the streets. They’re afraid they’ll be attacked or killed if they go outside.”

The violence that started on Tuesday in the north-eastern city of Lashio is casting fresh doubt over whether President Thein Sein’s government can or will act to contain the racial and religious intolerance plaguing a deeply fractured nation still struggling to emerge from half a century of military rule. Muslims have been the main victims of the violence since it began in western Rakhine state last year, but so far most criminal trials have involved prosecutions of Muslims, not members of the Buddhist majority.

The rioting in Lashio started Tuesday after reports that a Muslim man had splashed gasoline on a Buddhist woman and set her on fire. The man was arrested. The woman was hospitalised with burns on her chest, back and hands.

Mobs took revenge by burning down several Muslim shops and one of the city’s main mosques, along with an Islamic orphanage that was so badly charred that only two walls remained, said Min Thein, a resident contacted by telephone.

On Wednesday fires still smoldered at the ruined mosque, where a dozen charred motorcycles lay on the sidewalks underneath its white minarets. Army troops stood guard. The wind carried the acrid smell of several burned vehicles across town, and most Muslims hid in their homes.

When one group of thugs arrived at a Muslim-owned movie theatre housed in a sprawling villa, they hurled rocks over the gate, smashing windows. They then broke inside and ransacked the cinema.

Ma Wal, a 48-year-old Buddhist shopkeeper across the street, said she saw the crowd arrive. They had knives and stones, and came in two separate waves.

“I couldn’t look,” she said, recounting how she had shut the wooden doors of her shop. “We were terrified.”

A couple hours later, the mobs were gone and two army trucks and a small contingent of soldiers guarded the villa. “I don’t know what to think about it,” she said. “More casualties are … not good for anybody.”

The government, which came to power in 2011 promising a new era of democratic rule, appealed for calm.

“Damaging religious buildings and creating religious riots is inappropriate for the democratic society we are trying to create,” presidential spokesman Ye Htut said on his Facebook page. “Any criminal act will be dealt with according to the law,” he said.

National police said nine people were arrested for involvement in the two days of violence, but didn’t say if they were Buddhists or Muslims.

After nightfall, authorities could be heard issuing instructions on loudspeakers across the city, reminding residents a dusk—to—dawn curfew was in effect. The voice bellowing into the night also said- “You are prohibited from carrying sticks or swords or any kind of weapon.”

A local freelance journalist, Khun Zaw Oo, said he was hit on the head with an iron pipe as he photographed mobs ransacking shops. He said he managed to flee but a companion also holding a camera was attacked and badly injured.

Myanmar’s sectarian violence first flared in western Rakhine state last year, when hundreds of people died in clashes between Buddhists and Muslims that drove about 140,000 others, mostly Muslims, from their homes. Most are still living in refugee camps.

This month, authorities in two areas of Rakhine announced a regulation limiting Muslim families to two children. The policy drew sharp criticism from Muslim leaders, rights groups and opposition leader Aung San Suu Kyi. U.S. State Department spokesman Patrick Ventrell on Tuesday said the U.S. opposes coercive birth limitation policies, and called on Myanmar “to eliminate all such policies without delay.”

The clashes had seemed confined to the Rakhine region, but in late March, similar Buddhist-led violence swept the town of Meikthila in central Myanmar, killing at least 43 people. Earlier this month, a court sentenced seven Muslims from Meikthila to prison terms for their role in the violence.

Several other towns in central Myanmar experienced less deadly violence, mostly involving the torching of Muslim businesses and mosques.

Muslims account for about 4 percent of Myanmar’s roughly 60 million people. Anti-Muslim sentiment is closely tied to nationalism and the dominant Buddhist religion, so leaders have been reluctant to speak up for the unpopular minority.

Thein Sein’s administration has been heavily criticised for not doing enough to protect Muslims. He vowed last week during a trip to the U.S. that all perpetrators of the sectarian violence would be brought to justice.


http://www.thehindu.com/news/international/south-asia/mobs-spread-fear-among-myanmars-muslims/article4765310.ece

BBC News – Aung San Suu Kyi condemns Rohingya ‘two-child policy’

Monday, 27 May 2013. Burmese opposition leader Aung San Suu Kyi has condemned a decision by local officials in Rakhine state to enforce a “two-child policy” on Rohingya Muslims.

The ban has been in place since 1994, but officials recently began enforcing it in areas where they say the high birth rate is fuelling ethnic tension.

The tensions led to violent clashes between Buddhist and Muslim communities in the western state last year.

Ms Suu Kyi has been criticised for not speaking up for Rohingya rights.

Tens of thousands of Rohingya Muslims were displaced by the violence and live in temporary camps.

‘Illegal’ move

The 1994 ban, that prevents Rohingya Muslims having more than two children, was allowed to lapse in recent years.

But a commission set up to investigate the violence in Rakhine suggested the use of family planning education to address what it described as the rapid growth of the Muslim population.

On Saturday, authorities in Rakhine introduced the two-child policy in two townships, Maung Daw and Bu Thi Daung. It is not clear how it will be enforced.

The vast majority of Rohingya Muslims – about 800,000 people – live in the two townships. Most of those living in camps are elsewhere in Rakhine.

“Under this directive, Bengali [Rohingya] men are allowed to have only one wife and each married couple can have two children. Where there are more than two children, they are considered illegal,” Reuters news agency quoted a senior immigration official as saying.

Ms Suu Kyi told reporters she could not confirm whether the policy was being implemented, but if it was, it was illegal.

“It is not good to have such discrimination. And it is not in line with human rights either,” she said.

Phil Robertson of the US-based Human Rights Watch (HRW) described the move as outrageous and chilling.

HRW have accused the Burmese authorities of being party to ethnic cleansing during the violence in June and October last year, which left about 200 people dead and up to 140,000 displaced.

The Rohingyas are a stateless group of some 800,000 people who are not recognised as Burmese citizens.

The United Nations describes them as a religious and linguistic minority from western Burma, and one of  the most persecuted minorities in the world.

However, many Burmese officials refer to them as Bengalis – a reflection of the widespread belief that this community belong in neighbouring Bangladesh.


http://www.bbc.co.uk/news/world-asia-22681192

BBC News – US announces Burma sanctions move

Friday, 3 May 2013. The US has extended targeted sanctions against Burma for another year but lifted a visa ban on officials.

The State Department said the move both rewarded progress and aimed to prevent backsliding on reform.

It cited human rights concerns and the continued detention of political prisoners as factors in extending the annual sanctions order.

Last month the European Union lifted the last of its non-military sanctions on Burma.

The US has already lifted most trade and investment sanctions against Burma amid a series of reforms in the South East Asian nation.

The State Department said the latest moves both acknowledged the important changes that had been made in Burma and the challenges that remained.

Extending the sanctions order would “maintain the flexibility necessary to target specific bad actors and prevent backsliding on reform”, a department official said in a briefing.

It would allow for targeted restrictions against doing business with companies or individuals who “slow or thwart reform in Burma, commit serious human rights abuses or propagate military trade with North Korea”.

But a 1996 visa blanket ban that targeted officials from the former military regime and their families was terminated, the State Department said.

Unrest challenge

Since being elected in November 2010, the civilian administration of President Thein Sein has freed many political prisoners and relaxed censorship.

It has begun to work with the Aung San Suu Kyi-led opposition, which now has a small presence in parliament after by-elections deemed free and fair.

But controlling anti-Muslim violence that has erupted in a number of places has proved a challenge for the government. Fighting has also taken place in the north of the country with Kachin rebels and a number of political prisoners remain in jail.

Earlier this week, more anti-Muslim violence erupted north of Rangoon, leaving one person dead and dozens of houses razed. It followed violence in April in the centre of the country that left more than 40 people dead.

The recent clashes follow more widespread unrest between Buddhists and mostly Rohingya Muslims last year in Rakhine state, where two outbreaks of violence left about 200 people dead and up to 100,000 people – mostly Muslims – displaced.

In Indonesia, security was tightened around the Burmese embassy and ambassador’s house in Jakarta after two men suspected of plotting a bomb attack were arrested.

Boy Rafli Amar, Indonesia’s police spokesman, said that for the time being police still were not sure whether the embassy was indeed the target and were still investigating.

Five pipe bombs and explosive materials were found at the suspects’ rented house, police said.

Many Indonesians have expressed sympathy for Burma’s Rohingya Muslims, some of whom have found their way to Indonesia, living in detention centres until the government decides what to do with them, reports the BBC’s Karishma Vaswani from Jakarta.

A rally on the issue was due to take place outside the embassy on Friday.


http://www.bbc.co.uk/news/world-asia-22393696

BBC News – One killed in Burma Oakkan town religious violence

Wednesday, 1 May 2013. Fresh religious violence that erupted in Burma on Tuesday killed one person and injured nine more, officials say.

The anti-Muslim violence broke out in Oakkan, north of Rangoon, after a Muslim girl on a bike bumped into a monk.

Police say they have arrested 18 people after Buddhist mobs attacked mosques and torched at least 77 homes.

Last month, at least 40 people were killed in anti-Muslim riots in Meiktila in central Burma.

At least one of two mosques near Oakkan was badly damaged by the riots and some shophouses were also destroyed.

Soe Myint, a resident of Mie Laung Sakhan village, told AFP news agency: “About 200 to 300 people arrived in our village on motorcycles and destroyed the mosque. All the villagers ran away. We were scared and didn’t resist. They destroyed until they were satisfied.”

Terrified families could be seen hiding in forests and crouching in paddy fields as their homes burned, AP news agency reported.

Police were deployed to Oakkan on Wednesday to prevent any further violence. Army soldiers were also seen in Oakkan on Tuesday night.

Last year, deadly clashes between Rakhine Buddhists and Muslims, largely thought to be Rohingya Muslims, left 190 people dead and 100,000 people – mostly Muslims – displaced.

In March, a dispute at a gold shop in the central town of Meiktila led to more violence between Buddhists and Muslims. Entire Muslim neighbourhoods were razed, more than 40 people were killed and about 12,000 Muslims were thought to have fled their homes.

The violence has posed a challenge to Burmese President Thein Sein, who has previously warned that the government would use force if necessary to stop “political opportunists and religious extremists” from fomenting hatred between faiths.

On Monday, an official commission delivered its report on the Rakhine clashes.

It recommended doubling the number of security forces in Rakhine state, and said that the segregation of Muslim Rohingyas and Buddhists should continue, although it acknowledged that that was not a suitable long-term solution.

The Burmese government does not recognise the Rohingya as Burmese citizens, saying they are relatively recent migrants from the Indian sub-continent. The UN says the Rohingya are one of the world’s most persecuted minorities.


http://www.bbc.co.uk/news/world-asia-22362992

BBC news – EU lifts sanctions against Burma

Monday, 22 April 2013. The European Union has lifted the last of its trade, economic and individual sanctions against Burma in response to its political reform programme.

The sanctions were temporarily lifted last year, and opposition leader Aung San Suu Kyi agreed Burma’s progress merited the move being made permanent.

An EU foreign ministers’ meeting said an arms embargo would stay in place.

It warned Burma needed to address “significant challenges”, particular regarding its minority Muslims.

Human rights groups say the lifting of sanctions reduces the leverage the EU has on Burma, with Human Rights Watch’s Asia head Phil Robertson describing the move as “premature and regrettable”.

It came shortly after the BBC obtained police video showing officers standing by while Buddhist rioters attacked minority Muslims in the Burmese town of Meiktila. It was filmed last month, when at least 43 people were killed in Meiktila.

‘It is time’

An EU statement, approved without a vote and issued at a foreign ministers’ meeting in Luxembourg, said: “In response to the changes that have taken place and in the expectation that they will continue, the Council (of ministers) has decided to lift all sanctions with the exception of the embargo on arms.”

The decision came in response to political reforms implemented by President Thein Sein, who came to power after elections in November 2010. His administration has freed many political prisoners and relaxed censorship.

British Foreign Secretary William Hague said Burma’s political progress was substantial enough and serious enough for the temporary lifting of sanctions to be made permanent.

But he told the BBC: “The work of the EU in Burma is not remotely finished. It is important to continue working on improving human rights, on improving the humanitarian situation, in helping the Burmese to address issues of ethnic violence, particularly attacks on Muslim communities.”

Aung San Suu Kyi, who for years supported the sanctions against the country’s military rulers, backed the EU’s decision, telling the BBC the democracy movement could not depend on sanctions forever.

“It is time we let these sanctions go,” she said. “I don’t want to rely on external factors forever to bring about national reconciliation which is the key to progress in our country.”

Ms Suu Kyi, who was under house arrest for many years, leads a pro-democracy opposition which has a small presence in parliament.

Mass graves?

Violence between Buddhists and Muslims erupted in another part of Burma, Rakhine state, last year following the rape and murder of a young Buddhist woman in May.

Clashes in June and October resulted in the deaths of about 200 people. Thousands of people, mainly members of the stateless Rohingya Muslim minority, fled their homes and remain displaced.

On Monday, the New York-based organisation Human Rights Watch (HRW) presented a report containing what it said was clear evidence of government complicity in ethnic cleansing and crimes against humanity against Muslims in Rakhine state.

It said security forces had either stood aside or joined in when mobs attacked Muslim communities in nine townships, razing villages and killing residents.

It said HRW had discovered four mass grave sites in Rakhine state, which it said security forces had used to destroy evidence of the crimes.

However, the allegations were rejected by Win Myaing, a government spokesman for Rakhine state, AP news agency reported.

HRW investigators didn’t “understand the situation on the ground,” he said, adding that the government had no prior knowledge of the impending attacks, and had deployed forces to quell the unrest.


http://www.bbc.co.uk/news/world-asia-22254493

Dawn – At least 13 dead in blaze at Myanmar Muslim school

Yangon, 2 April 2013. A fire killed 13 students at a Muslim school in Myanmar’s main city on Tuesday, police said, raising tensions in the wake of sectarian clashes despite police assurances that the blaze was accidental.

The government called for calm and sent security forces to the scene after an angry crowd gathered demanding answers about the deadly fire in Yangon, which follows a wave of Buddhist-Muslim killings and arson in central Myanmar.

“Thirteen people, mostly children, were killed during a fire at a Muslim religious school in downtown Yangon,” a police officer at the scene told AFP.

“We assume that it was due to an electrical short circuit.” The doors to the building — which housed a mosque and a religious school where dozens of children were staying in a dormitory — were apparently locked, according to government spokesman Ye Htut, preventing the students from escaping until emergency services arrived.

Police promised to establish a committee — including Muslim leaders — to look into the cause, while the government urged people to avoid spreading rumours.

“Please don’t believe some news on the Internet portraying this case as a religious conflict,” Ye Htut posted on his Facebook page.

Safety standards are generally poor in impoverished Myanmar, which is emerging from decades of military rule.

Some Muslim leaders, however, voiced suspicions that the fire was started deliberately because students and teachers said they had slipped on an oily liquid on the ground floor while escaping.

“The oil smelled like petrol or diesel,” said Shine Win, a Muslim leader, urging the government to “reveal the truth”.

One student who escaped told AFP that his legs and clothes were dirty with the oily liquid.

“I slipped when I stepped on something like oil and almost fell down. As the fire was so big at that time, I didn’t recognise what it was,” he said.

Scorch marks scarred the outside of the building, according to an AFP reporter at the scene, as three military trucks carrying soldiers arrived to keep the peace.

Communal tensions are running high in the former army-ruled country after at least 43 people died last month in a wave of sectarian violence that saw mosques and homes burned down in several towns in central Myanmar.

The government has imposed emergency rule and curfews in some areas.

Yangon has been tense but mostly peaceful following the clashes, which were apparently triggered by an argument in a gold shop in the town of Meiktila that triggered a riot that later spread.

The conflict poses a major challenge for President Thein Sein, who has won international praise for his reform efforts since taking office two years ago.

The situation has calmed in recent days after the former general on Thursday vowed a tough response over the violence, which he blamed on “political opportunists and religious extremists”.

Sectarian strife involving Buddhists and Muslims in the western state of Rakhine last year left at least 180 people dead.


http://dawn.com/2013/04/02/at-least-13-dead-in-blaze-at-myanmar-muslim-school/

BBC News – Burma: State of emergency imposed in Meiktila

Friday, 22 March 2013. A state of emergency has been imposed in the Burmese town of Meiktila following three days of communal violence between Buddhists and Muslims.

A statement announcing the decision on behalf of President Thein Sein was broadcast on state television.

He said that the move would enable the military to help restore order in the riot-hit town, south of Mandalay.

At least 20 people are reported to have been killed since the violence began, but exact figures are unclear.

A BBC reporter who has just returned from the town said he saw about 20 Muslim bodies, which local men were trying to destroy by burning.

Meiktila MP Win Thein told the BBC Burmese service that scores of mostly Buddhist people accused of being involved in the violence had been arrested by police.

He said that he saw the bodies of eight people who had been killed in violence in the town on Friday morning. Many Muslims had fled gangs of Buddhist youths, he said, while other Muslims were in hiding.

Mr Win said that that violence that recurred on Friday morning has now receded, although the atmosphere in Meiktila remains tense.

Police say that at least 15 Buddhist monks on Friday burnt down a house belonging to a Muslim family on the outskirts of the town. There are no reports of any injuries.

The disturbances began on Wednesday when an argument in a gold shop escalated quickly, with mobs setting mainly Muslim buildings alight, including some mosques.

Fighting in the streets between men from rival communities later broke out.

Meanwhile people in the town have told the BBC of food shortages because the main market in the town has been closed for the last five days.

Hundreds of riot police have been sent into Meiktila. They have been seen hurriedly evacuating crowds of men and women from their burning homes.

However they have been accused of doing little to stop the razing of entire neighbourhoods and the accumulation of casualties from both communities.

The BBC’s south-east Asia correspondent Jonathan Head says that the eruption of communal anger uncomfortably echoes what happened in Rakhine state last year, where nearly 200 people were killed and tens of thousands forced from their homes.

The conflict that erupted in Rakhine involved Buddhists and Rohingya Muslims, who are not recognised as Burmese citizens. Scores of Rohingyas have fled what they say is persecution in Burma in recent months.

The government has yet to present any long-term proposals to resolve that conflict, our correspondent says, and simmering fear and mistrust between Buddhists and the country’s Muslim minorities has boiled over in the more open political climate prevailing since the first elected government in half a century took office two years ago.

Meanwhile residents in Meiktila have complained that police have struggled to control groups of people on the streets armed with knives and sticks.

Most of these men are Buddhists, police say, angered over the death of a Buddhist monk who suffered severe burns on Wednesday.


http://www.bbc.co.uk/news/world-asia-21894339

BBC News – Burma apologises for police attack on protesting monks

Saturday, 8 December 2012. The government in Burma has apologised to Buddhist monks for the injuries sustained during a police operation outside a copper mine nine days ago.

More than 50 people, including 20 monks, were injured when police tried to clear protesters who said local farmers had been forced off the land.

Injuries included severe burns blamed on incendiary devices thrown by police.

The raid last month was the toughest action since a more reformist government came to power last year.

The BBC’s South East Asia correspondent, Jonathan Head, says the apology reflects the government’s nervousness over the role of monks, who command high public respect.

They often take up political and social causes, bringing them into conflict with the authorities.

Joint venture

Religious Affairs Minister Myint Maung told a delegation of senior monks that the police regretted the injuries, which he blamed on the “incompetency” of the authorities.

He said the government would do its utmost to prevent such incidents happening again.

It has established a commission of inquiry, headed by opposition leader Aung Sung Suu Kyi.

She visited the area last Friday and demanded an apology for the monks.

Eight people have been charged in connection with the protests. They are being held in Insein prison in Rangoon.

The Monywa copper mine in northern Burma is a joint venture between a Chinese company and Myanmar Economic Holdings, owned by the Burmese military.

Hundreds of people are alleged to have been forced from their land to make way for a $1 bn (£620m) expansion of the mine.

More than 7,800 acres (3,200 hectares) of land is being appropriated. Considerable damage to the environment is also reported.

Activists are calling for work at the project to be suspended to allow impact studies to be carried out, but China insists that the contentious points have already been resolved.


http://www.bbc.co.uk/news/world-asia-20650576

The Tribune – Suu Kyi seeks India’s support for her struggle in Myanmar; Says Gandhi and Nehru were leaders she felt closest to

Ashok Tuteja, Tribune News Service

New Delhi, November 14. As New Delhi pulled out all the stops to accord her a warm welcome, Myanmar’s pro-democracy icon Aung San Suu Kyi today made an emotional appeal to the people of India to support the democratic movement in her country so that it could be taken to its logical conclusion.

“I was saddened that India moved away from us during our struggle for democracy,’’ she said delivering the Nehru Memorial Lecture to an august gathering at the Vigyan Bhavan this evening.

Underlining that Mahatma Gandhi and Pt Jawaharlal Nehru were the two Indian leaders she felt the closest to, Suu Kyi referred to the generally-held view that India had not stood staunchly by democratic forces in Myanmar during the prolonged military rule. “However, I have always held the view that expectation is not something one can indulge in…disappointment is not something one can indulge in.”

She made it clear that what mattered to her most was the friendship between the people and not the governments.

“Governments come and go and that’s what democracy is all about. As long as people remain with each other, the friendship will last,” she added.

Noting that her country had still not attained the goal of complete democracy, the Myanmar leader said, “I hope in this last and most difficult phase of our struggle, the people of India will stand by us and help us achieve what they have achieved.”

Her visit comes two years after elections in Myanmar that formally ended the military rule. A new nominally civilian government, led by President Thein Sein, took office in 2011 and has since implemented a series of economic and political reforms, which have been appreciated by the global community. Suu Kyi, who spent many years under house arrest, was released shortly after the November 2010 polls. Her party, the National league for Democracy, has now joined the political process and won a small presence in Parliament in the by-elections held in April this year.

During his visit to Myanmar this May, Prime Minister Manmohan Singh had met Suu Kyi and also invited her to visit India to personally receive the Jawaharlal Nehru Award, bestowed on her in 1993 at the height of the pro-democracy movement in her country.

Suu Kyi’s six-day trip to India, which began yesterday, had all the trappings of a state visit as she met the PM and Foreign Secretary Ranjan Mathai. She will meet Vice-President Hamid Ansari, External Affairs Minister Salman Khurshid and Lok Sabha Speaker Meira Kumar, among other Indian leaders, tomorrow.

She will visit also her alma mater, Lady Shri Ram College in Delhi, where she will interact with the faculty and students.

She had spent several years in India during her early days when her mother Daw Khin Yi was the Ambassador to India.

During her 30-minute meeting with the Indian PM, Suu Kyi discussed the process of national reconciliation and democratisation in her country. “Our good wishes are with you as indeed with your struggle for democracy. We admire you for the indomitable courage you have shown,’’ Manmohan Singh said while welcoming her at his residence.

The two leaders also called for greater people-to-people contacts between their two countries, including between Parliament and judicial bodies.


http://www.tribuneindia.com/2012/20121115/main2.htm

The Hindu – In Rakhine, mistrust deepens divide

Nirupama Subramanian

Sittwe, 5 November 2012.  The capital of Rakhine state in western Myanmar is a picture of outward calm. At lunchtime on Saturday, the main street is crowded with bicycle-riders, motorcyclists, a few cars, lots of pedestrians and people eating at roadside cafes. Work continues at the site of the port, which the Indian company ESSAR is constructing as part of the India-funded Kaladan multi-nodal transport project. There are even tourists.

But just a 20-minute drive from the town, beyond Sittwe University, amid paddy fields and shrimp farms, is the evidence of the deep divide that tore apart this coastal town, and other townships in Rakhine, between its Rohingya Muslims and Rakhine Buddhists twice this year, and that has raised fears for the democratic transition in Myanmar.

Housed in a string of squalid camps along both sides of a sandy track are thousands of Rohingyas — or Bengalis, as the government prefers to call them — displaced since June this year when clashes first erupted in the state after an alleged rape and murder of a Rakhine Buddhist woman. As many as 78 people were killed in that violence, 5,000 houses burnt, and more than 75,000 people displaced.

More arrived in these camps after the second round of violent incidents in the last two weeks of October, in which, President Thein Sein announced recently, 89 people were killed, 136 injured, 5,351 houses burned, and more than 32,000 people displaced.

Emergency regulations remain in force in the entire state, and in Sittwe, there’s a 10 p.m.-5 a.m. curfew.

Located within the town are four camps housing the Rakhine Buddhists who were also displaced in the June violence. The conditions in these camps are better than in the Rohingya camps. They live in temporarily constructed houses, or in barracks. Their numbers are fewer; each camp houses about 1,000 people.

The separation of the camps is one sign of how divided the town is. Rakhines in Sittwe will refuse to go anywhere near the Rohingya camps; no Muslim will go to a Rakhine camp.

“They hate us, if I go anywhere near the Bengali camps, they will kill me. They get angry just seeing us,” a young Rakhine man said, flatly refusing to take me to the camps, offering to accompany me only to the ones with the Buddhists.

Te Chaung camp, the first in the series of the Rohingya camps, is overflowing with people, young and old, men and women, boys, girls, toddlers, newborns. The official number in this camp is 18,500, but it could be more, particularly with the new arrivals.

Many of them are huddled 80 or 100 to a tent, each measuring about 20’x10’. Women from each of the 20 or so families in the tent are sitting in a row outside, preparing the evening meal on wood fires, with rations given by the World Food Programme.

The new arrivals in Te Chaung are from Kyaukphyu. Last week, Human Rights Watch released satellite images that it said showed more than 800 houses razed to the ground in the township on October 23. An estimated 2,500-3,000 people who came from there have found place in a madrassa and in houses in the village where Te Chaung camp is located “In eight hours, a mob of Rakhine set our houses on fire. I think there must have been 5,000 in the mob. A hundred people died. We had to flee the area in boats,” said Muriam Bibi.

It took 20 hours for them to arrive at Te Chaung by river, but it took another three to four days, said Murium Bibi and others who had come with her, before the authorities permitted them to disembark from their boats and enter this camp.

“We cannot think of ever going back to the village. The Rakhine people will surely kill us if we return. Anyway, there is nothing left of that place. It’s all been burnt down,” said Muriam Bibi, who has camped with her family on the first floor of the madrassa.

On the other side of the camp are the people who arrived in June when their homes in Nazir quarter in Sittwe were burnt down. A group of them are fighting over a sack of clothes donated to them. None of the clothes looks wearable: torn underwear, dirty, muddied and stained shirts, and a garment that looks neither like a shirt nor a blouse.

“How do they expect us to wear this?” asks a man angrily, displaying the incomprehensible piece of cloth.

The garment evokes much laughter in the crowd, but also angry comments that the “good clothes that are being sent from Indonesia and Malaysia are being stolen by the authorities, and this is what they are giving us instead.”

He speaks a language that resembles Bengali, but a surprising number of people in the camp speak fluent Urdu, and explain they learnt it from Bollywood films.

“The government calls us Bengali because our language is Bengali. They are trying to show we are from Bangladesh, but we are Rohingya, and we’ve been living in Rakhine for many generations, that’s our parents and grandparents have told us,” said Abdul Karim.

Omar Ali, who was among the thousands who fled Nazir Basti, said the troubles for them began when news spread about the rape and killing of a girl in Khauknimon, a township to the south of Sittwe, in June.

“The situation for us is really bad. The government does not accept us. We really have a big problem,” he said. Members from an investigation team set up by the government had visited the camp, said Omar Ali, but that had not improved either the conditions in the camp or their long-term prospects.

A 27-member investigation commission has been set up by President Thein Sein to go into the cause of the conflict, but the commission was unable to finish its work and has asked for a deadline until the middle of November.

Things are more orderly in the Rakhine camps. There isn’t the crush of people evident in the Rohingya camps. Each camp houses about 700-1,000 people. They live in shelters made of wood, bamboo mats and tin roofs. Each camp has a row of toilets.

In the Nazir camp, U Cheit Maung, who was displaced in June, said a mob of Muslims had set his neighbourhood on fire. “It’s difficult to say why they did it, but I know they have a long-term plan in Rakhine state,” he says.

A man called Kyaw Thar Baruah, who says his forefathers settled in Myanmar from Assam, claims the plan is to “convert us all to Islam and take over Rakhine. We will not allow that, we are Buddhists.”

Another man alleges that the aid organisations working in the relief camps are taking money from “Islamic countries,” therefore they are biased towards the “Bengali camps.”

Last month, Rakhine Buddhists demonstrated in Sittwe and other places against international aid organisations. But aside from the UN and WFP, others such as Médecins Sans Frontières, Action Against Hunger and others have continued to provide relief to the displaced people, working with security provided by the government.

Ashok Nigam, United Nations Resident & Humanitarian Co-ordinator in Yangon, told The Hindu earlier this week that the Rakhine displaced in the June incidents had been accommodated in shelters constructed by the government and the UN.

The UN was working with the government to build similar shelters for the Muslims displaced in June and at present housed in the Sittwe camps, he said. In addition, the largest number of people displaced in the October incidents, going by the government numbers, are Muslims.

“So those are the people we have to address. But at the UN, we do not discriminate between Rakhine and Muslims. People who are in need are those that we address and provide support.”

The one common element between the Rohingya camps and the Rakhine Buddhist camps is the curiosity about the riots in Assam in August. In the Rohingya camps, people ask: “We heard thousands of Muslims have been displaced. Is this true?” In the Rakhine Buddhist camps, they ask: “We heard many Boros have been killed. Is it correct?” Both sides are quick to draw their own parallels between their conflict and the recent riots in Assam.


http://www.thehindu.com/news/international/in-rakhine-mistrust-deepens-divide/article4065112.ece?homepage=true

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