Sikh News Discussion – Letter to UK MEPs regarding Professor Davinderpal Singh Bhullar

Tuesday, 10 November, 2009

2) Letter to UK MEPs regarding Professor Davinderpal Singh Bhullar

[Date]
Dear [UK MEPs Name]

Death Penalty hanging over Professor Davinderpal Singh Bhullar

You may recall the case of Professor Davinderpal Singh Bhullar, a Sikh political activist, who went to Germany almost 15 years ago in December 1994 to seek political asylum after his father was disappeared by the Punjab police in 1991 and his family was repeatedly harassed and tortured.

Bhullar was a known political dissident and had claimed that his life was at risk in India because of his political activism. His family was persecuted as evidenced by the ‘disappearance’ of his father, uncle and best friend. Following an unsuccessful asylum application in Germany in January 1995, he was deported back to India on the basis of he had nothing to fear. Professor Bhullar was handed over to Indian police officials on German soil even before deportation. He was arrested upon arrival and he has now been in prison for almost 15 years.

The German immigration authorities returned him to India but in his absence a Higher German court (Verwaltungsgericht Frankfurt, Case 8E50399\94.A(1)) ruled that he should not have been sent back because his life would be in danger in India, effectively overruling the prior decision. Germany by deporting someone to a death-penalty prone country violated the European Convention on Human Rights and is morally obliged to do all it can to seek Professor Bhullar’s release because weaknesses in the German asylum system have led to him facing the death penalty.

While in India Professor Bhullar was put on trial in a conspiracy case and on 17 December 2002 his sentence to death was confirmed by the Supreme Court although based on erroneous facts. Professor Davinderpal Singh Bhullar’s case is one of the most controversial and highest profile death penalty cases in recent Indian history. For the first time in India’s Supreme Court’s history, someone was sentenced to death on the basis of a split judgment. The presiding judge, Justice Shah totally acquitted the accused whereas the other two judges, Justice Aggarwal and Justice Passayat upheld the death sentence.

Two of the three-judge panel in the Indian Supreme Court upheld the death sentence arguing that proof “beyond reasonable doubt” should be a “guideline, not a fetish,” and that procedure is only “a handmaiden and not the mistress of law.” The presiding Judge, Justice Shah acquitted Professor Bhullar and substantiated his decision by stating that the conspiracy theory falls flat as the “rest of the accused who are named in the confessional statement are not convicted or tried.” A plot or conspiracy by definition involves two or more persons and “it is trite to say that one person alone can never be held guilty of criminal conspiracy for the simple reason that one cannot conspire with oneself,” he said.

The confession statement, allegedly extracted under torture, was signed by a thumbprint. For a man who is highly educated, the sign of a thumbprint implies duress. A confession made before a police officer under normal criminal law is not admissible as evidence. Furthermore, none of the 133 witnesses produced by the prosecution, while the case was in lower court, identified Professor Bhullar.

While Justice Shah concentrated on the facts of the case, Justice Pasayat chose to decide the case with political rhetoric and find Professor Bhullar guilty based on contradicting arguments and judgments. The police, in contravention of the law, failed to send the confessional statement at the earliest opportunity to the magistrate concerned. The other two judges upheld the confession admissible saying that neither proof beyond reasonable doubt nor procedure was important.

The presiding judge in the Supreme Court of India, Justice Shah, who found Bhullar not guilty, asked in December 2002, that the death sentence be commuted “…considering the majority view also, in my opinion, if death sentence is altered to imprisonment for life, it would be sufficient to meet the ends of justice…”

Professor Bhullar has now been on death row in Tihar Central Prison, New Delhi for almost 7 years. During this period he has lived knowing that he can be taken any day to the gallows. In 2002 and 2003 considerable international pressure was applied by MPs and MEPs from the UK, politicians in Canada and elsewhere on the German and Indian authorities to prevent his execution. Assurances were given by leading Indian politicians that the death sentence would not be carried out. However, each day for the last 7 years the Professor has been held in solitary confinement and waking up thinking this will be his last day. In many cases this is a torture worse than death. At times when in suits politicians it has also been suggested he may be released having been in prison for almost 15 years in a controversial conspiracy case.

As we approach the 15th anniversary of Professor Bhullar’s incarceration I am writing to request you write to: i) the German Government; ii) the European Parliament President; iii) the EC Commissioner for External Relations; and iv) the Indian Government.

In the letters it would be helpful if you could urge those concerned across Europe to press the Indian President to immediately withdraw the death sentence imposed against Professor Davinderpal Singh and secondly demand a full review of the Professor’s case in accordance with international law, under monitoring by UN observers. Our view is this could result in his release given he has already spent almost 15 years locked away. As India prepares to host the next Commonwealth Games UK politicians have a unique opportunity to push the Indian authorities to signal an end to the death penalty and the release of political prisoners, such as Professor Bhullar.

We also now have Sikhs contacts in 22 of the 26 other EU countries therefore we are encouraging Sikhs in mainland Europe to put pressure on their MEPs and their own governments so we have the support of as many EU member states as is possible to exert pressure on India on the death penalty. As the EU is India’s largest trading partner with about 25 percent of Indian exports coming to EU countries. The EU also provides the most foreign investment to India. Last year two-way trade between India and the EU totalled about euro38 billion. If the EU is serious about bringing an end to the death penalty is should link this directly to trade with India.

In March 2010 Sikhs across Europe wish to arrange a Sikh lobby of the European Parliament, but need confirmation that practicing Sikhs will be allowed to enter the main Parliament building without compromising their articles of faith to meet with their elected representatives. This has not been possible for the last three years and it is unacceptable that Sikhs are prevented from meeting their MEPs in Parliament. We would welcome confirmation of what you are doing working with other MEPs to resolve this difficulty and preventing such discrimination.

Yours faithfully

[Your Name]
[Your full postal address]

Celebrating Anglo-Sikh history – 26 November – Ilford

Wednesday, 11 November

Dear all,
Valentines Mansion is a Grade II listed building built circa 1699 with one of its owners being a Director of the East India Company.  I am one of the Trustees of the Valentines Mansion Trust  (VMT) and have organised an event to celebrate the Sikh links with British Royalty and the contribution made to British life by the Sikhs since arriving in the UK.
 
The VMT holds these events to raise funds to benefit the Mansion by purchasing artefacts related to its history. Valentines Mansion Trust is presenting a major event at Valentines Mansion entitled “A Celebration of Anglo-Sikh History” at 7.30 pm on Thursday 26th November. 

One of the main speakers is Dr Harbinder Singh, the founding Director of the Maharajah Duleep Singh Centenary Trust – Britain’s First Sikh Heritage based organisation.  He has led all the Trust’s major projects over the past 15 years.  These include the Sikh Heritage Trail, Commissioning the Memorial Statue, to Maharajah Duleep Singh which represents the first piece of Sikh public art outside India.  In 2006, he acommpanied the Prince of Wales on his tour of Punjab and acts as an adviser to the Prince of Wales in the India programme.

The other main speaker will be Mr Peter Bance, an author with several books to his credit on Sikh History who has an extensive collection of illustrations and photographs, which he will bring to the event.

We need to sell 70 (seventy) tickets to make the event a success but surprisingly this has not been easy – I would like to appeal to Sikhs in particular to help us reach our target by Friday 20 November to give us some peace of mind.  Could you please forward this request to others who you feel may wish to attend at your earliest convenience. 
Tickets available from John and Audrey Manuel – telephone number 0208 554 9760 – price £10 each to include refreshments courtesy of  the local Gurdwara.
 
I look forward to seeing sixty nine of you there.
 
Best wishes
 
Harmander Singh

Travelling to Valentines Mansion

Address: Emerson Road, Ilford, Essex, IG1 4XA
Location: Valentines Mansion is in Valentines Park, near Gants Hill Central Line Station (5 minutes walk) and Ilford Mainline Station (5 minute bus journey – see routes below past park) and has easy access from the A12, A13, A406 (North Circular Road), M11 and M25.
Underground: 30 minutes from central London by Central Line to Gants Hill
National Rail: Liverpool Street to Ilford: 12 to 18 minutes (approx)
Buses: 23, 128, 129, 150, 167, 179, 296, 396, 462 go past Valentines Park near Emerson Road; route 66 goes past Gants Hill; ‘Spider map‘ of Gants Hill bus routes. Many of the buses announce the nearest stop in Cranbrook Road as “Valentines Mansion”.
Parking: Car parking is available at the mansion (charges may apply). Designated car parking spaces are provided for disabled badge holders.

Sikh News Discussion – Letter to MPs regarding Professor Davinderpal Singh Bhullar

1) Letter to MPs regarding Professor Davinderpal Singh Bhullar

[Date]
Dear [MPs Name]

Death Penalty hanging over Professor Davinderpal Singh Bhullar

You may recall the case of Professor Davinderpal Singh Bhullar, a Sikh political activist, who went to Germany almost 15 years ago in December 1994 to seek political asylum after his father was disappeared by the Punjab police in 1991 and his family was repeatedly harassed and tortured.

Bhullar was a known political dissident and had claimed that his life was at risk in India because of his political activism. His family was persecuted as evidenced by the ‘disappearance’ of his father, uncle and best friend. Following an unsuccessful asylum application in Germany in January 1995, he was deported back to India on the basis of he had nothing to fear. Professor Bhullar was handed over to Indian police officials on German soil even before deportation. He was arrested upon arrival and he has now been in prison for almost 15 years.

The German immigration authorities returned him to India but in his absence a Higher German court (Verwaltungsgericht Frankfurt, Case 8E50399\94.A(1)) ruled that he should not have been sent back because his life would be in danger in India, effectively overruling the prior decision. Germany by deporting someone to a death-penalty prone country violated the European Convention on Human Rights and is morally obliged to do all it can to seek Professor Bhullar’s release because weaknesses in the German asylum system have led to him facing the death penalty.

While in India Professor Bhullar was put on trial in a conspiracy case and on 17 December 2002 his sentence to death was confirmed by the Supreme Court although based on erroneous facts. Professor Davinderpal Singh Bhullar’s case is one of the most controversial and highest profile death penalty cases in recent Indian history. For the first time in India’s Supreme Court’s history, someone was sentenced to death on the basis of a split judgment. The presiding judge, Justice Shah totally acquitted the accused whereas the other two judges, Justice Aggarwal and Justice Passayat upheld the death sentence.

Two of the three-judge panel in the Indian Supreme Court upheld the death sentence arguing that proof “beyond reasonable doubt” should be a “guideline, not a fetish,” and that procedure is only “a handmaiden and not the mistress of law.” The presiding Judge, Justice Shah acquitted Professor Bhullar and substantiated his decision by stating that the conspiracy theory falls flat as the “rest of the accused who are named in the confessional statement are not convicted or tried.” A plot or conspiracy by definition involves two or more persons and “it is trite to say that one person alone can never be held guilty of criminal conspiracy for the simple reason that one cannot conspire with oneself,” he said.

The confession statement, allegedly extracted under torture, was signed by a thumbprint. For a man who is highly educated, the sign of a thumbprint implies duress. A confession made before a police officer under normal criminal law is not admissible as evidence. Furthermore, none of the 133 witnesses produced by the prosecution, while the case was in lower court, identified Professor Bhullar.

While Justice Shah concentrated on the facts of the case, Justice Pasayat chose to decide the case with political rhetoric and find Professor Bhullar guilty based on contradicting arguments and judgments. The police, in contravention of the law, failed to send the confessional statement at the earliest opportunity to the magistrate concerned. The other two judges upheld the confession admissible saying that neither proof beyond reasonable doubt nor procedure was important.

The presiding judge in the Supreme Court of India, Justice Shah, who found Bhullar not guilty, asked in December 2002, that the death sentence be commuted “…considering the majority view also, in my opinion, if death sentence is altered to imprisonment for life, it would be sufficient to meet the ends of justice…”

Professor Bhullar has now been on death row in Tihar Central Prison, New Delhi for almost 7 years. During this period he has lived knowing that he can be taken any day to the gallows. In 2002 and 2003 considerable international pressure was applied by MPs from the UK, Canada and elsewhere on the German and Indian authorities to prevent his execution. Assurances were given by leading Indian politicians that the death sentence would not be carried out. However, each day for the last 7 years the Professor has been held in solitary confinement and waking up thinking this will be his last day. In many cases this is a torture worse than death. At times when in suits politicians it has also been suggested he may be released having been in prison for almost 15 years in a controversial conspiracy case.

As we approach the 15th anniversary of Professor Bhullar’s incarceration I am writing to request you write to: i) the German Embassy in the UK; ii) the Foreign and Commonwealth Office; iii) the European Parliament President; and iv) the EC Commissioner for External Relations.

In the letters it would be helpful if you could urge those concerned across Europe to press the Indian President to immediately withdraw the death sentence imposed against Professor Davinderpal Singh and secondly demand a full review of the Professor’s case in accordance with international law, under monitoring by UN observers. Our view is this could result in his release given he has already spent almost 15 years locked away. As India prepares to host the next Commonwealth Games the UK has a unique opportunity to push the Indian authorities to signal an end to the death penalty and the release of political prisoners, such as Professor Bhullar.

A mass Sikh lobby of the UK Parliament involving hundreds of Sikhs from across the UK and targeting in excess of 200 MPs will take place on Thursday 19 November from 1.30-6.00pm. A delegation from your constituency hopes to meet with you for 15-20 minutes on this day. We would be grateful if you could confirm the time you will be available to meet with us to discuss actions you have taken in this case.

Yours faithfully

[Your Name]
[Your full postal address]

SCSH – Guru Nanak Gurpurabh Celebration in Heathrow’s Terminal 5 1st Post

Sikh Care Society Heathrow collects £ 367.24 for Sumatra’s Earthquake’s victims
£ 100 from T5 workers, £ 50 from family and the rest from ‘golak’

First Posting on the Kirtan Darbar remembering the birthday of Guru Nanak in 1469
All pictures will gradually be added to the Flickr set on Guru Nanak Gurpurabh ‘09 Southall & Heathrow
 http://www.flickr.com/photos/12445197@N05/sets/72157622701631084/

054.a.T5GuruNanak09

Setting up the room
We had two rooms next to each other, one for the divan and one for the jora ghar (shoe house) and the langar (free Sikh kitchen)

054.c.T5GuruNanak09

Best Wishes on Guru Nanak Dev Ji’s Birthday !

054.f.T5GuruNanak09

Tall Singh hangs the decorations from the ceiling

054.g.T5GuruNanak09

 Sikh and Salvation Army Airport Chaplains
those high viz jackets play havock with my pictures

Much More to Follow !
Harjinder Singh
Man in Blue

Published in: on November 14, 2009 at 7:42 pm Leave a Comment
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I am going away for four days !

I am leaving early Tuesday (10/11) morning for Brussel by Eurostar and from there to St Truiden in the east of Belgium. On Wednesday 11/11 we will go to Ieper for the annual World War I armistice day commemoration. I will stay one more day in St Truiden to come back to London on Friday afternoon.

I have uploaded my column, an article on the drowning Maldives and the last pictorial on ‘from Bank to Cyprus’.

I have pictures of the London Underground, of the Heathrow Terminal 5 Guru Nanak celebration and of a visit to Coventry where together with my friend Balwant Singh I toured the local Gurdware. All these pictures will start appearing on my flickr account and a selection will make it to the blog.

Thanks for your ‘custom’
I hope to entertain and teach !

Harjinder Singh
Man in Blue 

PB070048.b 
Sardar Balwant Singh Coventry Wala
Sardar Harjinder Singh Southall Wala
at
Coventry Station

http://www.flickr.com/photos/12445197@N05/

393.Man in Blue – Brahminical Practices

Although the Guru Granth Sahib makes it perfectly clear that Brahminical practices are a waste of effort, many of our fellow Sikhs seem to know better than Guru. There are persistent misconceptions around food that are not supported by the Guru Granth Sahib or the Rehat Maryada. 

The Guru Granth Sahib pokes fun at the Pandits, who think that by creating a cooking square, by drawing a line around them, by cooking everything themselves and keeping others out, they can keep ‘pollution’ out, while from the air all kind of stuff falls on them. 

There is only one thing that I can understand. I do prefer eating food cooked lovingly at home, in the Gurdwara or at a small family run restaurant. Also, I have been a vegetarian much longer than I have been a Sikh. 

But the idea that eating meat is a sin, that I can only eat stuff that has been cooked by fellow Sikhs, the idea that I would be polluted by going into a meat shop, that somebody’s hand over my food pollutes my food, all this makes no sense, it serves no purpose and it is not Sikhí. 

Sikhí is about making an honest living, Sikhí is about always thinking about God, Sikhí is about sharing. Sikhí is about learning to love God and creation, Sikhí is about learning to experience God’s love for us. Sikhí is about giving a positive direction to your lust, anger, greed, attachment and ego. 

Ethical behaviour, making a positive contribution to society, defending the defenceless, fighting injustice are part of Sikhí. In ‘Vár Malár Ki’ Guru Nanak writes about meat and he looks at both sides of the argument. Guru does not tell us to be a vegetarian, Guru does not tell us not to be a vegetarian. 

It is clear that a pandit type lifestyle is not what Guru expects from us. 

I knew this family in Panjab where the son and the mother were Amritdhari and the father and two daughters were not. The son was of the Taksali way of thinking and insisted that only his mother could do the cooking and the cooking preparation, otherwise he could not eat with his family. 

As a result the daughters were sitting around being idle, while their mother who did not have very great health was working away in the kitchen. Our brave Amritdhari boy might help in the langar kitchen, but of course would not give his mother a hand. Is this Sikhi ? NO ! 

In Amritsar, before I took Amrit, I could never share the overgenerous helpings of Karah Prasád, that sevadars gave me, with my friends, many of whom were followers of the Taksal or AKJ. They would not accept any food from me. Is this Sikhí ? NO !

Southall Guru Nanak Nagar Kirtan 2009 VI

The sixth and last part of my pictorial report on the Southall Nagar Kirtan
All pictures are gradually uploaded to my flickr account
http://www.flickr.com/photos/12445197@N05/

002.n.South Road

South Road
Royal Mail, Methodist Church, more food stalls and sangat

002.o.South Road 
South Road
Car, sangat and palki

002.p.South Road

South Road
Bhai Jagdeep Singh, Heathrow Worker and accomplished ragi singh

002.r.South Road

South Road
Bahadur Singh, Amrik Singh & Dildip Singh

I hope you all enjoyed the darshan of the Southall Nagar Kirtan
Harjinder Singh
Man in Blue

Published in: on November 6, 2009 at 4:26 pm Leave a Comment
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Going from Hounslow to Ieper 11/11/2009

Sadh Sangat Jio,

Hounslow Singh Sabha has decided to lay on a coach from Hounslow to Ieper (Belgium) to attend the annual Poppy Parade and commemoration of the 1918 armistice day marking the end of the fighting in First World War.

We will be leaving at about 05.30 from Hounslow (exact times will be decided this weekend) to be in Ieper at 10.00 am.

There we will join the Sikh delegation from Belgium, the Netherlands and other European countries in the poppy parade to the Menen Gate. After that we will together with the continental sangat go to a war cemetry with graves of British Indian Soldiers and to Hollebeke, where there is a monument marking the place where the first British Indian troops were deployed in 1914.

Here we will have langar and by about 3 pm we will start back to the UK !  

The cost, including the ferry crossing, will be about £ 30.- 

Please note that if you do not have a UK or other EU country passport you will need a ‘Schengen’ visa valid for all EU countries which can be had from either the Belgium or the French embassy.

For more info and pictures go to :
Invite to come to Ieper (Ypres) on 11/11/2009

For info and bookings contact :
Harjinder Singh
Man in Blue
07888 690 425
Harjindersingh.amritsar@yahoo.co.uk

392.Man in Blue – First Hounslow Youth Kirtan Darbar (YKD) Evening Programme

Friday October 30 was the first time that the YKD team was in charge of the early evening programme of Rahiras, Ardas, Kirtan & Katha. This will take place from 18.00 till 20.00 every last Friday of the month for the coming year. On every first Sunday of the month from 11.00 till 12.00 there is a further katha in English and kirtan programme.

This first time the Rahiras was read by Jaswinder Kaur and me, the ardás by me and the Vák by Jaswinder Kaur. This was followed by about 30 minutes of kirtan by the young kirtanis studying with Santokh Kaur Bhain-Ji and after that I did half an hour of simran and katha in English.

I did simran on Vahiguru, on the ‘Mul Mantr’ and on Gobinde, Mukande from Jáp Sahib. In my katha in English the main theme was the definition of a Sikh as found in the Rehat Maryada, followed by the leadership of the Sikhs by the Guru Granth Sahib.

Pritpal Singh looked after the projection of the shabads and Ardas on the screen, and Gurkamal Singh was in attendance of the Guru Granth Sahib.

We demonstrated that we are able to deliver the programme. Our challenge is to involve more and more young members of the sangat. We do have sufficient kirtan contacts, with the students of the kirtan class and older kirtanis who do kirtan in rág.

It should be easy to involve youngsters in the reciting of Rahiras, first sitting with us and later taking the lead. We are not worried about mistakes, but I do not want the sort of superfast recitation that you hear too often. Same goes for the ardás. There is no need to know the ardás by heart, we can read from my prepared sheets or from multi-lingual or Panjabi gutké.

For the vák we use the shabad that came up first thing in the morning, which makes it possible to become familiar with the text to be recited.

Finding people who are confident to do katha in English will be more difficult. I had a chance to ‘practice’ in the smaller Gurdwaré in Belgium and the Netherlands. I am gaining confidence in doing this, but it takes a lot of preparation to come to full understanding of any shabad.

In all this we try to stick to letter and spirit of the Rehat Maryada, which means that Rahiras starts with So Dar, as it does in the Guru Granth Sahib, and ends with Mundavani and the final slok.

This is a good chance for young Singhs and Kaurs to learn Sikh skills. We should be less dependent on granthis, ragis and kathakars, I think the Gurdwara should be run by the sangat under the guidance of the granthi.

Sikh Coalition – USA Army to Accommodate Sikh Recruit !

Community Effort Leads to Major Step Forward in Ending Sikh Exclusion from the Army

(New York, NY) October 20, 2009. The U. S. Army today decided to accept a Sikh recruit, Captain Kamaljeet Singh Kalsi, who bravely refused to remove his dastaar or shave his hair as a condition of joining the military.

For the first time in twenty-three years, the community’s effort has persuaded the Army to end the bar on Sikh service.

While the Sikh Coalition applauds the Army’s action, it remains concerned that today’s decision is an exemption to Army policy for a single, individual Sikh and not yet a change of the policy excluding all Sikhs from service. The Coalition remains encouraged, however, that the Army has directly expressed its willingness to review its general policy of excluding Sikhs from service.

Two Sikh men, Captain Kamaljeet Singh Kalsi, a doctor, and Captain Tejdeep Singh Rattan, a dentist, were recruited to join the Army’s Health Professions Scholarship Program. Both maintained their turbans throughout the four year program, during specialized Army training, at Army ceremonies, and while working in military medical facilities.

Nevertheless, after completing the program, they were told that they must remove their turbans and cut their unshorn hair and beards. Rather than abandon their Sikhi, they chose to appeal to Army leadership to end its policy of Sikh exclusion from service. Today the Army decided to accommodate Captain Kalsi and defer a decision on Captain Rattan’s appeal until he completes his dental education.

“I am overjoyed by the Army’s decision to allow me to serve my country,” said Captain Kalsi. “Like the many Sikhs who fought before me, I know I will serve America with honor and excellence. It is now my hope that the Army will soon allow all Sikhs to serve and not only me.”

Indeed a number of prominent Members of Congress have called on the Army to welcome all Sikhs, and not just Captain Kalsi into the military. In August 2009, 43 members of the House of Representatives and six U.S. Senators called on Defense Secretary Robert Gates to allow all Sikhs to serve freely in the U.S. Army. These efforts were led by Senators Robert Menendez (NJ) and Kirsten Gillibrand (NY) in the Senate and Representative Rodney Frelinghuysen (NJ) and Carolyn Maloney (NY) in the House.

Captain Kalsi and Captain Rattan were represented in their respective appeals by the law firm of McDermott Will & Emery LLP and the Sikh Coalition. McDermott filed the original appeals that brought the current matter before the U.S. Army and led to today’s decision.

“Throughout the past six months, we have steadfastly asserted that our clients’ religious requirements in no way hinder their ability to effectively serve their country,” said Amandeep S. Sidhu, McDermott’s lead counsel on this case. “We are deeply impressed with the Army’s forward-thinking approach in allowing Captain Kalsi to serve with his turban and beard, and we now call upon the Army to consider amendments to a uniform policy that continues to close the doors to other Sikh Americans from serving in the U.S. Army.”

Next Steps

The Sikh Coalition will continue to engage the Army until the general policy of irrationally excluding Sikhs from service comes to a just and fitting end. While the case of Captain Kalsi has been successfully resolved, we continue to seek the accommodation of Captain Rattan and move forward in the campaign to end the Army’s general policy excluding Sikhs from service continues on.

“We wholeheartedly applaud the Army’s decision today,” said Amardeep Singh, Program Director, Sikh Coalition. “Sikh inclusion in the Army not only helps our military understand the diverse faiths and cultures that make up America, but also the faiths and cultures where we send soldiers into harm’s way. We look forward to the day when the Army welcomes all Sikhs, not just these two young men, to serve.”

On the advocacy front, 43 Members of the United States House of Representatives and six United States Senators have already written to Defense Secretary Robert Gates requesting that the Army end its policy of excluding Sikhs from service. These efforts were led by Senators Robert Menendez (NJ) and Kirsten Gillibrand (NY) in the Senate and Representative Rodney Frelinghuysen (NJ) and Carolyn Maloney (NY) in the House. The Coalition will continue to build support in Congress for this campaign.

The Coalition will also continue build positive media coverage on the issue. While major media outlets such as CNN.com, the Associated Press, and Washington Post have covered the issue, more can be done to raise public awareness. The Coalition will also encourage grassroots community members to sign petitions to the Army and write to their Members of Congress. Thus far, over 9,000 people have signed petitions to the Army or sent postcards to their Members of Congress on the issue. With the community’s assistance, the Coalition hopes to significantly increase this number.

“As a community, we stand united behind Captain Kalsi and Captain Rattan and their desire to serve freely without sacrificing their Sikhi,” said Sapreet Kaur, Executive Director, Sikh Coalition. “We remain steadfast in our resolve to fight until the Army ends its irrational policy of discrimination against Sikhs. I call upon the community to strengthen its resolve to see this matter through until we have justice.”

A Thank You to Our Community Partners

The Coalition would like to take especially thank the law firm of McDermott Will & Emery LLP, and Amandeep Singh Sidhu, Esq., McDermott’s lead attorney on the matter. In 2009 alone, McDermott attorneys have donated over $150,000 in pro bono legal services to the Sikh Coalition.

The Coalition would like to thank Representative Howard Berman (CA) and Jasmeet Kaur Ahuja on his staff for the countless hours they devoted to ensure a successful resolution of Captain Kalsi’s matter.

The Coalition would also like to thank the Sikh Council on Research and Education for the many hours it invested in outreach on Capital Hill, as well as the Sikh American Legal Defense and Education Fund and United Sikhs. Finally the Coalition would like to thank the thousands of Sikhs who signed petitions to the Army’s leadership and contacted their Members of Congress.

Our collective efforts as a community have resulted in a major step forward in the campaign to end the exclusion of Sikhs from the military. We look forward to working together to bring about a complete end to the U.S. Army’s bar on Sikh service. For now though, we celebrate our community’s victory and the major step forward represented by Captain Kalsi’s accommodation.

As always, the Sikh Coalition urges all Sikhs to practice their faith fearlessly. If someone tells you to remove your articles of faith, please report the incident at legal@sikhcoalition .org.

Published in: on October 26, 2009 at 7:00 am Leave a Comment
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