The Tribune – Hola Mohalla celebrations begin at Anandpur Sahib

Arun Sharma, Tribune News Service

Anandpur Sahib, March 25. The second phase of the six-day Hola Mohalla started here today. The celebrations of the historic festival began on March 23 at Kiratpur Sahib. The “akhand path” will start at Gurdwara Keshgarh Sahib tomorrow.

“Paths” and religious diwans will also be held at other gurdwaras in the town, including Sheesh Ganj Sahib, Bhoura Sahib, Shaheedi Bagh, Guru Ka Bagh, Harian Velan and Gurdarshan Parkash Sahib.

The Shiromani Gurdwara Parbandhak Committee (SGPC) is expecting the arrival of more than 25 lakh devotees in the town for the festival, which will conclude on March 28.

A number of groups of nihangs have started reaching the town to participate in “Mohalla” (religious procession) on March 27, which will be followed by a display of martial arts during the closing ceremony.

Hundreds of social organisations from different villages have set up community kitchens, which will serve a variety of delicacies to the visitors.

Various political parties have also started preparations to organise their conferences.

The Congress, which did not organise any conference last year, will hold one near the Panj Piara park while tents are being erected by the Shiromani Akali Dal (SAD) at the main ground opposite Gurdwara Keshgarh Sahib.

The SAD (Mann) will organise a conference near the sarovar.

As the entry of trucks and buses has been banned in the town till March 28, the district administration today started a free shuttle service for the visitors.

http://www.tribuneindia.com/2013/20130326/punjab.htm#8

The Tribune – Liquor ban in Anandpur Sahib on Hola Mohalla

Tribune News Service

Ropar March 18. There will be a ban on the sale of liquor within a 5-km radius of Anandpur Sahib and Kiratpur Sahib during Hola Mohalla celebrations scheduled from March 23 to 28.

Over 15 lakh devotees from different parts of the country and abroad are expected to take part.

Convening a meeting of officials at Anandpur Sahib, Additional Deputy Commissioner Sucha Singh Mast said all the arrangements for the festival would be completed by March 20. The roads in these towns and adjoining areas would be repaired by March 21, he said.

Mast said as many as 14 dispensaries would be set up in the area while 21 ambulances would remain stationed at different spots.

http://www.tribuneindia.com/2013/20130319/punjab.htm#12

United Sikhs – Sikhs Ask Canadian PM to Raise France’s Turban Ban at Meeting with French PM

Harper Should Raise France’s Turban Ban at Meeting with French Prime Minister: Canadian Liberal Leader

United Sikhs wrote recently to the Canadian Prime Minister, Stephen Harper, requesting him to raise his objection to the French turban ban during his meeting this week with his counterpart, Jean-Marc Ayrault.

Sikhs globally believe that a ban on the turban is a betrayal of France’s motto- Liberté, égalité, fraternité.

Canadian Liberal Leader Bob Rae said in a statement today, “If we are to be a defender of rights, we must defend them around the world, including in France. We would encourage Mr. Harper to have a frank and open discussion with his French counterpart on this issue”.

Canadian Sikhs have also asked all Canadian Members of National and Provincial Parliaments to release similar statements supporting a Sikh’s right to his turban, urging Mr. Harper to raise this issue with the French PM.

Toronto, Canada: United Sikhs wrote to the Canadian Prime Minister earlier this week asking him to raise his objection to the turban ban in France, during his meeting with his French counterpart, who is currently visiting Canada.

“It is not very often that the people of a nation write directly to their Prime Minister about the threat of their identity in another sovereign state,” United Sikhs’ director, Ranbir Singh, said in the letter to the Canadian Prime Minister.

“Unless France allows Sikhs to wear a turban in schools and on ID documents photographs, the Sikh turban would be deemed to be banned in France, which will be a betrayal of France’s motto – Liberté, égalité, fraternité,” the letter added.

“Globalization in the 21st century has made human rights a border-less right. It is now no longer acceptable to say that we cannot interfere with the ‘internal affairs’ of a sovereign state (France). The precedent was set in the previous century when the world joined the Blacks of South Africa to fight apartheid – an ‘internal affair’ of a sovereign state. Just as the Blacks of South Africa could not remove the color of their skin, Sikhs cannot remove their turban and strip themselves of their identity,” the letter said.

Liberal Leader Bob Rae made the following statement today on Stephen Harper’s meeting with French Prime Minister Jean-Marc Ayrault:

“France’s decision to ban the wearing of turbans and other religious symbols in identification photos, government schools and public spaces has received international criticism and flies in the face of religious freedom. As a result of this ban, many Sikhs are denied access to employment, public health care and social benefits that require a government identification card. It should be an issue of great concern to this Conservative government and all Canadians.

After the much-publicized launch of Canada’s new Office of Religious Freedoms, today’s meeting is an ideal opportunity for this government to come to the defense of minority rights and walk the walk on religious freedoms. If we are to be a defender of rights, we must defend them around the world, including in France. We would encourage Mr. Harper to have a frank and open discussion with his French counterpart on this issue.”

In 2008, United Sikhs’ attorneys filed three cases against the French turban ban in schools and ID photos before the UN Human Rights Committee (UNHRC).

Victory was achieved at the UNHRC in the cases of both, Bikramjit Singh and Ranjit Singh. We await to hear the outcome of Shingara Singh’s case. If there was any doubt about the legality of France’s action, the eminent jurists of the UNHRC recently pronounced unequivocally that France had violated the human rights of both Bikramjit Singh and Ranjit Singh by denying them their religious right to wear a turban.

However, France has not overturned their ban and continue to enforce it on Bikramjit Singh and Ranjit Singh despite UNHRC’s decision. All Canadian Sikhs, United Sikhs’ team members and the global Sikh community urge and seek the support of the Canadian Government, Leaders of New Democratic Party, Liberal Party of Canada and all Members of the Parliaments to help raise this ban.

Sukhwinder Singh
Director, United Sikhs
Tel: 1-905-672-2245
Fax: 1-810-885-4264
unitedsikhs-canada@unitedsikhs.org

The Tribune – Sikh body backs removal of turban at airports; Akal Takht takes serious notice

Perneet Singh, Tribune News Service

Amritsar, March 7. The Akal Takht has taken serious note of an Italy-based Sikh organisation supporting the removal of turban at airports for carrying out security checks. It has directed the outfit to immediately withdraw a letter regarding the matter.

A complaint received at the Akal Takht secretariat says Italy Sikh Council has put up a letter (dated March 24, 2011) at Italy’s Brescia airport referring to an agreement reached with the Border Police Office and the SEA Staff under which turbaned Sikh passengers will have to undergo security check like other passengers.

It says the frisking of Sikh passengers will be done in a separate room where only security personnel will be present.

The letter says that it is for the passenger to decide whether he wants to have his turban checked by taking it off or through a machine installed for the purpose.

Akal Takht Jathedar Gurbachan Singh, has asked the Sikh organisation to withdraw this letter at once. His personal assistant, Jaswinder Singh, said the Sikhs had time and again opposed the removal of turban for security checks.

http://www.tribuneindia.com/2013/20130308/punjab.htm#11

525.The Man in Blue – The Turban and the 5 Ks

I have earlier written about the notion propagated by the SGPC that you are a Sikh when you have uncut-hair (keshdhari), and that you are not if you have not. This division of Sikhs ignores the Sikh way of life as taught by the Guru Granth Sahib.

Guru Gobind Singh told us to be different, to behave different and to look different, to follow the Sikh way of life and to wear the Khalsa uniform of the turban and the 5 Ks. Amritdhari is a valid category in Sikhí, keshdhari not. Wearing the Khalsa uniform without having Khalsa behaviour is meaningless.

A Sikh is somebody who seriously tries to live according to the teachings of our eternal Guru, a Khalsa is somebody who does the same and has offered her/his head through the amrit ceremony.

I am at the moment reading ‘Guru’s Wisdom’, a book written by Madan Singh of Birmingham (UK). I found some useful information in the book, but when writing about hair he creatively interprets Guru Granth Sahib.

He writes that Sheikh Faríd must have uncut hair as the sheikh writes in a slok on pana 1380 : ‘your hair has turned grey, your beard has turned grey and your moustache has turned grey’. This indeed suggests that Sheikh Faríd had a moustache and a beard, but does not prove that he was ‘keshdhari’.

Guru Arjan writes on pana 749 in rág sohi : ‘I make my hair into a fan’. This is of course a poetic image, and does not prove that Guru had uncut hair. It is very likely that he did, but this verse does not prove it. The same applies to : ‘with my hair I dust the feet of the Guru’ (pana 387, rág ásá, M 5).

In a different vein Guru Arjan writes in rág maru (solhé) on pana 1084 : ‘Let your total awareness be the turban on your head’. I have earlier discussed the full verse and its context in Man in Blue column 468, which can be found on the ‘Maninblue1947’ blog (search 468.).

When you read the sixteen verses of this shabad you will discover that a) the shabad addresses Muslims, not Sikhs and b) that the Guru is not suggesting in this shabad that either Muslims or Sikhs should have uncut hair or wear a dastar.

Madan Singh also thinks that the description of God as ‘He/She with the beautiful hair’ means that Sikhs should have uncut hair. Does describing God as ‘She/He with the dark skin’ mean that Sikhs should have a dark skin ?

The Guru Granth Sahib does not tell us to wear the Guru’s uniform. The Guru Granth Sahib teaches us the ethical values that are the core of the Sikh or the Khalsa way of life.

Guru Gobind Singh fully supported the Gurmat teachings of the Guru Granth Sahib. The Sant-Sipahi is practising seva, selfless service to all. Additionally the Sant-Sipahi follows the discipline of wearing the Guru’s uniform as a sign of her/his commitment to the teachings of our eternal Guru.

524.The Man in Blue – Turban problems in Belgium

Many have written and spoken about France and its laïcité policy and the resulting ban on the wearing of religious symbols in schools. Not many people seem to know that there are similar problems in Belgium.

The anti-discrimination laws in the UK are based on EU directives, but in Belgium the interpretation of these directives is ‘creative’. Here the excuse for discrimination is neutrality. To give an example: as part of a neutrality policy religious symbols are banned for all those who work for the city of Antwerp.

Of course the neutrality principle also applies in the UK: whether you work for a local council, a police force, a supermarket or whether you are a judge, those wearing a turban should not show any preference for people of their own tradition.

This is how creative Belgium works: a store employed a lady who wore a híjáb, and she was dismissed because of it. The lady took her employer to court and won her case. Since then store has adopted a neutrality policy which makes it legal to discriminate people who chose to wear religious signs.

Trying to explain that neutrality is in behaviour rather than in the presence of religious signs seems to be a waste of breath.

The situation in primary and secondary education is pathetic. The community schools in the Dutch speaking part of Belgium have adopted a neutrality policy and from 01/09/2013 new students are not allowed to wear hijábs, turbans or patkas.

Many of the Catholic schools have an anti head-cover policy, which was meant to stop pupils wearing hats or caps in schools. This is now also used to ban the wearing of híjáb, turban or patka. Although these religious symbols also ‘cover the head’ they clearly do not belong to the same category as caps and hats.

Although both in the community schools and in the Catholic schools we have found good people who are against discrimination of people who wear religious symbols, they are powerless to stop the widespread islamophobia/xenophobia that seems to be at the root of the problem.

We have been campaigning together with other groups asking schools to allow people to wear their religious symbols under the condition that all students fully take part in the school curriculum.

Many of the Moroccan and Turkish Muslims in Belgium are villagers like many of the Sikhs that live here. They are natural conservatives who do not like their girls to go swimming or take part in school excursions. This is less of a problem amongst the Sikhs, but some Sikh girls in secondary schools also opt out of the swimming lessons.

There is one little light shining in our darkness: those that want to wear a turban or a patka on their ID cards or passports can do so if they produce a letter from their Gurdwara stating that they are part of the Sikh community.

The Man in Blue – ‘Sikhí Works’ YouTube Video

I am Harjinder Singh, also known as ‘The Man in Blue’.

I am a Sikh, I am from the Netherlands, my biological age is 65 and I became an amritdhari Sikh on 14 July 1996.

I am a ‘white’ Sikh but I do not follow the yogi. I have been to many all-night kirtans but I am not with AKJ. I took amrit in Mehta Chowk in the Damdami Taksal Gurdwara, but I am not a Taksali.

The Guru instructed us before he passed away to follow Guru Granth and Guru Panth. I have been trying to practice this in my daily life since 1996.

I am not a saint, I am only human and make mistakes.

The YouTube video to which you find a link below is called ‘Sikhí works’. The meaning is simple : Those who follow the way of life as described by the Guru Granth Sahib will, as Guru promises, overcome ‘dukh’ (pain) and find ‘sukh’ (peace).

The interview was recorded in the Sangat TV studio in Southall and Pritpal Singh (‘The Dutch Sikh’ YouTube Channel) interviewed me.

http://youtu.be/ksTbTeD22lQ

Screen Shot 2013-02-07 at 13.20.13

On the left Pripal Singh, The (Southall Afghan) Dutch Sikh
On the right Harjinder Singh the Man in Blue
In the middle Harjinder Singh in Lanark, Scotland
at a William Wallace (Braveheart) commemoration

Ieper – Ypres 11 November 2012 World War I Commemoration

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Hollebeke – UK Sikhs

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Hollebeke

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Hollebeke

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Hollebeke

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Hollebeke

To see more Belgium (mostly Limburg) pictures :

http://www.flickr.com/photos/12445197@N05/sets/72157622046344528/

More Belgian pictures to follow
Harjinder Singh
Man in Blue

Ieper – Ypres 11 November 2012 World War I Commemoration

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Outside the Menen Gate – Some of our Sint-Truiden Singhs

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A dark picture of our coach and the Mother Mary statue in Hollebeke

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All listening to the VVIPs

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Some are more enthusiastic than others

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Another shot of people’s backs

To see more Belgium (mostly Limburg) pictures :

http://www.flickr.com/photos/12445197@N05/sets/72157622046344528/

More Belgian pictures to follow
Harjinder Singh
Man in Blue

Ieper – Ypres 11 November 2012 World War I Commemoration

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Through the Menen Gate to the ‘Grote Markt’

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Through the Menen Gate

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The Sikh ‘regiment’ also going back

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Menen Gate

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Scots ?

To see more Belgium (mostly Limburg) pictures :

http://www.flickr.com/photos/12445197@N05/sets/72157622046344528/

More Belgian pictures to follow
Harjinder Singh
Man in Blue

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