Pictures recently added to Flickr

Today (23/01/2013) I have started to upload pictures made during our annual visit to Ieper – Ypres on the 11th of November, which shows how far behind I am.

My visit to Bristol and Gloucester 27/09 till 02/10

I specially like the pictures taken in Gloucester

http://www.flickr.com/photos/12445197@N05/sets/72157627296796095/

Levensloop 06 & 07/10

Walking or running in support of cancer patients

(Soon I will start adding the pictures of our annual trip to Ieper – Ypres to commemorate the soldiers, amongst whom many Sikhs / Panjabis, who gave their lives in the First World War, to this page)

http://www.flickr.com/photos/12445197@N05/sets/72157622046344528/?page=2

Sint-Truiden Guru Nanak Nagar Kirtan  28/10/2012

Still uploading these pictures

http://www.flickr.com/photos/12445197@N05/sets/72157624495772533/

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Twelve Amritdhari Sikhs had a meeting in the European Head Quarters wearing their full 5 Ks and turban

21/01/2013

Jaspal Singh Slough and Harjinder Singh Sint-Truiden were busy taking pictures

Sint Truiden Guru Nanak Nagar Kirtan, 28 October 2012 & Ieper/Ypres 11/11/2012

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Grote Markt – Amarjit Singh

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Grote Markt – Man in Blue and Theodorus

Ieper – Ypres 11 November 2012

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Belgian Blue Berets
Taking part in the Poppy Parade

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Belgian soldiers
Taking part in the Poppy Parade

To see more Sangat Sahib Gurdwara related pictures :

http://www.flickr.com/photos/12445197@N05/sets/72157624495772533/

To see more Belgium (mostly Limburg) pictures :

http://www.flickr.com/photos/12445197@N05/sets/72157622046344528/

More Belgian pictures to follow
Harjinder Singh
Man in Blue

Luik / Liège Kirtan Darbar – 22 September 2012

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Young Kirtanis

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Afghan Sardars

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Afghan Sardars
Many Afghan families in Belgium are in a difficult situation: They get no political asylum and get little support. They are not allowed to work. Anybody that knows anything about the present situation in Afghanistan will know that going back to Kabul, Jalalabad, Ghazni or Kandahar is not an option for members of religious minorities. The children go to school and speak perfect Dutch or French, but when they finish their studies they will not be able to get a job !

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Sri Guru Singh Sabha, Derby sent a van load of Sikhs to Liège

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Harjinder Singh & Gurmit Singh

The last of the Luik / Liège Kirtan Darbar pictures

Guru Nanak Prakash Gurdwara
625 Rue Saint Leonard
B-4000 Liège

To see more Belgium and Netherlands public transport pictures :

http://www.flickr.com/photos/12445197@N05/sets/72157622685920411/

Pictures of Bristol UK to follow
Harjinder Singh
Man in Blue

Luik / Liège Kirtan Darbar – 22 September 2012

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Cute small girls

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Serious work !

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Left junior Saini girl, middle her sister Palwinder Kaur and right Navdeep Kaur
Small persons in front

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Palki Sahib, the throne of the Guru Granth Sahib

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Too many Singhs !

Sikhs from other areas of Belgium and from the UK were also present

Guru Nanak Prakash Gurdwara
625 Rue Saint Leonard
B-4000 Liège

To see more Belgium and Netherlands gurdwara pictures :

http://www.flickr.com/photos/12445197@N05/sets/72157622147381380/

More Luik – Liège pictures to follow
Harjinder Singh
Man in Blue

Sikh Council UK, A Sangat Forum

Gurmukh Singh’s weekly column in the Panjab Times UK

All are welcome in the gurdwara. The Sangat is fairly representative of all shades of Sikhs and non-Sikhs, who have come to the Guru’s Darbar with faith in the Guru’s universal Message in their hearts, as they bow before the Jagat Guru. However, few have ever argued that the management of gurdwaras should not be in the hands of those who, ideally, are Amritdhari Gursikhs.

Two types of seva (service with humility) is required of those who run Gurdwaras. First and foremost, it is the seva of Sri Guru Granth Sahib ji: the recitation of Gurbani and the seva of Kirtan and Katha. That means, the singing of Gurbani and, as necessary,  explaining the Message of the Shabad to the Sangat. Only a practising Gursikh scholar is capable of doing that while visibly projecting the Guru given Sikh identity.

The second type of seva is the management of the Gurdwara, which, for reasons to do with Khalsa (miri-piri) ideology, institutions and Panthic identity must remain in Gursikh hands.

However, the Sikhi miri-piri ideal is not confined to gurdwaras only.  It is also very much an extrovert twin track concept which has been practised by the Khalsa Panth for centuries.  It is interpreted into Khalsa socio-political activism extended from the gurdwara as the local focal point of Sikh life, to outside local, national and international activities and forums.

Gurdwara management in Gursikh hands is extended to participation in Panthic forums for the achievement of Panthic jathebandi (corporate) aims and objectives for promoting a just and tolerant society.

To my mind, Sikh Council UK is an expression of Sangat representation extended from local to national level. It is the first next step to international level Sikh representation and revival of the Sarbat Khalsa tradition. Recent challenges to Sikh identity also pose a challenge to gurdwara managements to revive the spirit of Sarbat Khalsa. To quote from own article in the August 2012 issue of The Sikh Review, “Sarbat Khalsa is an expression of Panthic solidarity”  which is translated into a decision making process at global Panthic level.

Due to the dedicated voluntary seva of some very able individuals, Sangat (grassroots) based organisations have achieved much over the years. However, recent events have shown that these organisations, no matter how ably led, cannot resolve the issues, concerns and challenges faced by independent Sikh ideology and identity. Only gurdwaras, represented on a national level platform can make an impact on governments and agencies. UK Sikhs have the critical mass to provide a lead.

The only way to ensure that all viewpoints are represented on the Sikh Council UK and the constitution of the General Assembly and the Executive Committe, is to join in and not remain outside. Sikh Council UK is the business of every gurwara and Sikh organisations in the UK. (Continued next week)

Gurmukh Singh, Norwood, UK

The Tribune – Little Punjab dwellers survive on charity & goodwill in UK

London, February 26. Near the Heathrow Airport, underneath a motorway flyover dwells ‘Little Punjab’, a squalid community of illegal immigrants, including Indians, who came here to fulfill their dreams but were reduced to a slum-life, according to a media report.

More than 30 of them, can often be found there, in full view of pedestrians and traffic on the road that passes under the bridge, M4, sending vibrations through to the ground underneath, and less than 20 yards from the nearest houses. They are known as the Bridge Men of Heston.

It’s a breathtaking snapshot of what happens when dreams of forging a better life in Britain turn sour.

A remarkable fact about many of those in “Little Punjab” have been here for nearly two years, without being compelled to leave, and relying mostly on charity and goodwill to stay, the Daily Mail reported.

The police, the UK Border Agency and local authorities have long been aware of the Bridge Men of Little Punjab, which takes its nickname from Southall, widely known as Britain’s Little India.

A community leader was quoted by the daily as saying that the UK government and Indian High Commission was “well aware of the problem”, but added that “Everyone seems to have gone to sleep. No one does anything about it. If they are here legally, help them. If they are not, then help them to get back.”

Although most Bridge Men are thought to be illegal immigrants, some are known to have come to Britain legally with visas which have since expired. (PTI)

Dreams shattered

Known as the Bridge Men of Heston, more than 30 illegal immigrants can often be found near the Heathrow Airport.

The police is long been aware of the Bridge Men of Little Punjab, which takes its nickname from Southall, widely known as Britain’s Little India.

One of them arrived in the UK over one decade ago as a teenager but lost his job and fell out with his family. Now his home is a sleeping bag.

Some find food at the gurdwara that provides meals for up to 1,000 needy people a day. Others simply wander the streets.

http://www.tribuneindia.com/2012/20120227/main6.htm

The Tribune – Another battle: Akalis ready for DSGMC elections

Perneet Singh, Tribune News Service

Amritsar, February 2. After the SGPC elections in September 2011 and the just-concluded assembly poll, it is now time for the Delhi Sikh Gurdwara Management Committee (DSGMC) elections which will see the ruling SAD locking horns with the SAD (Delhi) headed by Paramjit Singh Sarna, who is also the DSGMC chief.

The Gurdwara Election Directorate, New Delhi, has set the ball rolling and the election process will begin on February 16 while the polling will take place on March 11. The filing of nominations will begin on February 16. The scrutiny will take place on February 23. The last date of withdrawals is February 25.

After the rough and tumble of state politics, the ruling SAD is now gearing up for the DSGMC elections. As directed by SAD president Sukhbir Singh Badal, SGPC chief Avtar Singh Makkar will meet leaders of the party’s Delhi unit tomorrow and evolve a poll strategy.

Talking to The Tribune, Makkar said the elections would be fought on the issues of “misappropriation” of gurdwara funds and “violation” of the Sikh maryada in the shrines. He said their poll plank would be transparent management of shrines as per the “maryada” and proper upkeep of schools, colleges and hospitals run by the DSGMC. The SAD was banking on anti-incumbency apart from Sarna’s proximity with the Congress to make inroads into the DSGMC.

Sarna claimed a sea change in the facilities provided to devotees at the Sikh shrines in New Delhi over the past four years.

“Already, projects worth Rs 500 crore are underway at Gurdwara Rakabganj Sahib and Gurdwara Sisganj Sahib and another Rs 100 crore will be spent on other gurdwaras in Delhi. “The quality of education in our institutions has vastly improved and we plan to open more colleges and public schools in future,” he said.

He claimed the SGPC was no match to the DSGMC when it came to managing gurdwaras. On the party candidates for the DSGMC poll, Sarna said members who had performed well would be fielded again. There would be some new faces.

He said Makkar should stop dreaming about winning the DSGMC elections as “he and his political masters have bitten the dust twice in Delhi in the past.”

The SAD (Delhi) had won 27 of the total 46 seats in the DSGMC elections in 2007 while the SAD had won 12 seats. Six seats were captured by the SAD (Panthic) led by Manjeet Singh and one had gone to an Independent. The DSGMC comprises 51 members, including five nominated members. It is governed by a chairman and a president as per the Delhi Sikh Gurdwara Act, 1971.

The term of the DSGMC is four years. Of over a million Sikhs living in Delhi, 4.5 lakh are registered DSGMC voters. The DSGMC is an autonomous body which manages gurdwaras educational institutions, hospitals, old-age homes libraries and other charitable institutions in Delhi. The SAD is expected to formulate a poll strategy at a meeting in Delhi on February 5.

Chief Minister Parkash Singh Badal and SAD president Sukhbir Singh Badal are expected to attend the meeting.

Sarna had canvassed for Congress candidates in the just-concluded Vidhan Sabha elections in Punjab, addressing meetings in Patiala and Fatehgarh Sahib.

Prem Singh Chandumajra, general secretary of the SAD, talking to The Tribune, claimed: “We will win the elections and take control of the DSGMC this time”.

http://www.tribuneindia.com/2012/20120203/punjab.htm#1

Gurdwaras in Belgium – Hoepertingen (Borgloon), Liège/Luik, Halmaal (Sint-Truiden), Vilvoorde

Borgloon – Hoepertingen

Guru Ram Dass Sikh Study Cultural Centre
Smisstraat 8B, Hoepertingen
B-3840 Borgloon
Telefoon: 011-749 143
Contact: Lili Van Heers  : 011-316793

Liège

Gurdwara Guru Nanak Parkash
625 Rue Saint-Leonard
B-4000 Liège (Luik)
Tel +32 43692938

Sint Truiden

Gurdwara Sangat Sahib
20 Halmaaldorp
B-3800 Sint-Truiden
Tel: 0032 11 69 42 18

Vilvoorde

Gurdwara Guru Nanak Dev Ji
14 Lange molen Straat
B-1800 Vilvoorde (Brussel)
info@gurdwarabrussel.org
Tel : +32 (0)2 2518782
Website: www.gurdwarabrussel.org

please report any inaccuracy in this information
harjindersingh_amritsar@yahoo.com

Gurdwaras in the Netherlands II – Amsterdam

Shri Guru Nanak Gurdwara Sahib
Schakelstraat 21
1014 AW Amsterdam
Telephone : 020-6840776
Email : AmsterdamGurudwara@yahoo.com

Gurdwara Maan Sarovar Sahib
Baarsjesweg 281/282
1058 AE Amsterdam
S. Nirmal Singh  : 0641 311 870
S. Gursev Singh : 0612 300 187
singh.gursev@gmail.com 

Guru Ram Das Ashram (3HO)
Not really a Gurdwara
Den Texstraat 46hs
1017 ZC Amsterdam
Tel : 020 5305320

Stichting Shri Guru Ravidass Sabha Nederland
Not really a Gurdwara
Brink 1-A, 1097 TT Amsterdam
Telephone : 06 – 4216 0614
Email : kamal_badhan@hotmail.com

please report any inaccuracy in this information
harjindersingh_amritsar@yahoo.com

368.The Man in Blue – The Hounslow & Southall Nagar Kirtan

The Nagar Kirtan season is upon us. I was involved as a marshal in both the Hounslow (April 5) and Southall (April 12) Nagar Kirtan, and am booked to take part in the Bristol Nagar Kirtan on the 26th of April.

My best memory of a Nagar Kirtan was when I was honoured by the sangat in Den Haag (Netherlands) to be part of the Panj Piaré. Although it was cold and windy (Den Haag is near the North Sea coast) and we walked barefooted dressed in a short and flimsy chola, it was a magic experience.

 

We kept doing simran all the way through, and some members of our UK Jatha who were part of the procession got the sangat doing simran too. We stopped at a square near a big masjid for a short demonstration of gatka, and the mainly Moroccan Muslims were very interested.

 

The Hounslow Nagar Kirtan was well attended, but is never as massive as the Southall one. For most of the route we have to stick to the left side of the road, and for this we use a modern version of the Indian Rope trick : a rope is attached to the right hand side of the back of the palki, and held on a spindle at the end of the procession.

 

The marshals walk along the rope, trying to keep the sangat inside it, or if they insist on crossing the road to first make sure that it is safe. The main worry are people, including ladies pushing prams, diving under the rope and crossing the road without looking in any direction. Luckily both marshals and police were vigilant and through Vahiguru’s kirpa no accidents happened.

 

For the Southall Nagar Kirtan I volunteered for a position right behind the palki, trying to keep some distance between it and the sangat. This turned out to be very challenging, especially in Havelock Road and King Street, where the road is narrow and the sangat eager.

 

Their enthusiasm to be near the palki, near the Guru Granth Sahib, made even fragile old ladies and mother’s with small children take part in the big push, which reminded me of the free for all in Amritsar, when the Guru Granth Sahib is taken from Akal Takhat to Harmandr Sahib.

 

I appreciate the enthusiasm of the sangat, and I too took part in the pushing and shoving to get my shoulder underneath one of the massive copper bars of the palki in Harmandr Sahib. In Southall sangat should know that the Nagar Kirtan takes hours to get from Havelock Road to Park Avenue via Southall Park, and that everybody has plenty of opportunity to pay their respect to the Guru Granth Sahib.

 

Are Nagar Kirtans useful ? I have my doubts, but I do enjoy them. I think that sangat should be offered more drinks and less food. Parkore, somose and fruit are fine, but leave serving langar to the Gurdware.     

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