The Tribune – Solar cooking system at Golden Temple

Perneet Singh, Tribune News Service

Amritsar, March 16. To save the Golden Temple from the ill-effects of pollution, a plan is afoot to prepare “langar” with the help of a solar steam cooking system.

The plan is being chalked out by the Punjab Energy Development Agency (PEDA). A survey by Faridabad-based Max Engineering India Private Limited was carried out in this regard today.

The firm’s director, Dr Gurmeet Singh, said the facility would be established in various phases. In the first phase, equipment will be installed to prepare ‘dal’. To prepare “langar” for 50,000 to 60,000 devotees daily at the Golden Temple, one tonne ‘dal’ is cooked. “By cooking ‘dal’ with the help of steam, we will save at least 25 LPG cylinders and also keep the environment pollution-free,” said Gurmeet Singh.

PEDA chairman Manjeet Singh said they would bear the entire project cost.

Meanwhile, the Delhi Sikh Gurdwara Management Committee is also planning to make Delhi gurdwaras solar-powered and ‘nagar kirtans’ plastic-free. Making this announcement, on the “Sikh Environment Day”, DSGMC chief Paramjit Singh Sarna said they would ban disposables in all the Delhi gurdwaras soon.

World Sikh Environment Day

Chandigarh: Over a thousand Sikh institutions and gurdwaras all across the world celebrated “Sikh Environment Day” last Wednesday at the behest of EcoSikh, a Washington-based organisation. Guru Har Rai took over as the Seventh Sikh Guru on March 14, 1644.

The Seventh Guru was instrumental in developing Kiratpur Sahib on the banks of a tributary of the Sutlej as a town of parks and gardens. He planted flowers, fruit trees and medicinal herbs for the benefit of the masses.

http://www.tribuneindia.com/2012/20120317/punjab.htm#14

422.The Man in Blue – Guru Har Rai, Har Krishan, Teg Bahadur

Guru Hargobind was succeeded by his grandson Har Rai, who according to John F Richard in ‘The Mughal Empire’ page 177/178, supported Dara Shiko during the war of succession after the death of Shah Shahan. Dara Shiko was seen as somebody who would be more inclusive to people of other religions.

Aurangzeb won the war of succession and was not pleased with Guru Sahib. Therefore he demanded that Guru should send his eldest son Ram Rai to the Mughal court as a hostage and to be brought up as a supporter of the Mughal Empire. A faction of the Sikh community supported Ram Rai, but Har Rai nominated his youngest son Har Krishan as his successor.

Har Rai and Har Krishan were summoned to Delhi, where Har Rai died of natural causes. Before Aurangzeb could decide the succession, a faction of the Sikhs elected Teg Bahadur as the new Guru. There is no mention of Har Krishan as Guru in this section.

This is the first instance where the version of Sikh history as told by John Richards differs greatly from that generally accepted by Sikhs. The sources mentioned in the bibliography are three books by J S Grewal and one by W H McLeod. About nine years ago I read J S Grewal’s contribution on Sikh history to the New Cambridge History of India. I do not remember reading anything like this in that book. Does this story come from Hugh McLeod, and if so what was his source ?

This section, called ‘Sikh Martyrdom’, continues with how Guru Teg Bahadur organised the Sikhs and proselytised in Panjab and in Bengal and Assam. According to Richards many Jats converted to Sikhí. Wherever Guru went he was greeted by large enthusiastic crowds who welcomed his teachings.

Richards writes that under previous Emperors non-Muslims were allowed to build new places of worship. Aurangzeb did not allow this and even destroyed some Mandirs that were built in the time of Akbar and Jahangir. This was now also applied to Gurdwaré.

After several conversions of Muslims to Sikhí were reported to Aurangzeb he ordered the arrest of Guru Sahib. Guru and his five companions were arrested in Agra and taken to Delhi. He was tried and found guilty of blasphemy and was sentenced to death. There is no mention in the book of the Kashmeri pandits, or of the torture to death of Guru’s companions.

Richard’s finishes this section with : ‘After this second martyrdom the annual spring Baisakhi congregation of Sikhs in the hills acclaimed Gobind Singh [should be Gobind Rai], the young son of the slain leader, as the new Guru. At one stroke Aurangzeb earned the bitter hatred of thousands of Jat and Khatri Sikhs living in the North Indian plain.’