522.The Man in Blue – Violence in Southall

This is not a discussion about whether we should follow this ‘professor’ or that ‘kathakar, baba, pardhan, jathedar’. My subject is the fact that many Sikhs seem to be unable to discus differences in a respectful way ! Why do we have to fight over agreeing or not agreeing with Professor Sarbjit Singh Dhunda ? Why can’t there be a peaceful demonstration ?

I am inclined to the Singh Sabha way of thinking and I also try to develop my love for God and to open myself to the Love that The One keeps giving us. The Singh Sabha types usually have the right basic, more or less intellectual understanding, but are often not receptive to the ‘mystic’ side of Sikhí, which we share with the bhagats of the Bhaktí movement and with Sufi pírs like Sheikh Faríd.

There are different ways of looking at Sikhí. This can be annoying, but it is allowed. As long as people do not claim that Sikhs should believe in caste or that another Granth/Holy Book should be put at the same level as the Guru Granth, Guru leaves us a lot of freedom.

Mind you, many Sikhs ignore ‘One God – One Humanity’ or ‘Guru Granth – Guru Panth’. For reasons that I cannot understand many Sikhs value the writings of Bhai Gurdas more than the teachings of the Guru Granth Sahib.

Even in discussions on the internet we cannot agree to disagree with respect. Very soon participants in discussions get personal instead of trying to convince others using arguments.

I have in the past repeatedly written about the thugs who broke the legs of Jasvir Singh Hayes Wala and I publicly challenged those who threw stones through the windows of the Miri Piri Gurdwara because Professor Darshan Singh was inside.

Now we have similar or the same misguided ‘Sikhs’ who created mayhem and behaved in the worst possible way outside Southall Singh Sabha Gurdwara.

Everybody has the right to disagree strongly with others, be they Babé, Jathedars, Professors or whatever. They have the right to demonstrate and shout slogans to make their opinions clear to all.

But Guru taught us to use violence only as a last resort and not to act in anger or because we want to take what is not ours. Tenth Guru made peace with Rám Rai, earlier Guru’s came to an understanding with Sri Chand.

We are not only allowed, no we have to resort to violence if other means are not available to fight against injustice, against oppression. But nowhere did Guru use violence because individuals or groups had different opinions.

The breakers of legs, the throwers of stones and creators of general mayhem ignore Guru’s teachings. They deny freedom, they oppress and they commit injustice. Let us join the fight against this kind of anti-Sikh behaviour, let us try to liberate their minds from un-Sikh notions.

In the UK 20 November and back to Belgium 21 November 2011

20 November 2011, Shepherd’s Bush Gurdwara
Khalsa Jatha UK

On Sunday 20 November I got up at 5.30 am, did ishnan and path and then went with Jaswinder Kaur to the Southall Park Avenue Singh Sabha to listen to Asa di Var. It was quite foggy, and the it remained foggy all day.

After the Asa di Var I went to the langar and found my good friend Joseph there. I had cha and nasta and we talked to each other. I went back home with Jaswinder Kaur, worked on emails and blog and at about 11 am went to catch the 140 bus to Northolt and the 282 from there to Northwood Iron Bridge, to join John and Morfud Wise and Bharti Tailor for (vegetarian) Sunday lunch.

It was not till 4 pm that we got up from the table, having had nice food and good conversations.

I took the Metropolitan line to Moorgate, hoping to see one of the new trains that are being introduced on this service. I did see two but did not get a chance to take a decent picture of them.

After Moorgate I made my way to Shepherd’s Bush Gurdwara where I met many people, like Gurpreet Singh Anand and Joseph. I went home in time to say goodby to Amrik Singh before he got to bed, as he was on early duty at Heathrow.

Monday i had a quite morning, was taken by Jaspreet Kaur and Jaswinder Kaur to the Hayes and Harlington station, and made my way from there to Sint-Truiden without any delay. There was some fog both at the English and French side of the channel, but this had no adverse effect on my journey.

Hayes and Harlington – Paddington
First Great Western

Paddington – St Pancras
TfL Circle Line

St Pancras – Brussel Zuid
Eurostar

Brussel Zuid – Sint-Truiden
NMBS

21 November 2011, Going back to Belgium
St Pancras International station

In the UK 18 November 2011

Welcome to Hayes & Harlington Station
New entrance, north side

This morning I left the house at about 8 am, took a bus to the station (see above) and a train to Paddington (that was running 10 minutes late). From Paddington the Bakerloo line to Baker Street and change on the Jubilee line for London Bridge.

Left London Bridge via the Borough High Street west side exit, walked down the High Street for about 5 minutes and then turned right into Union Street, where I joined a meeting of Faiths & Beliefs in Further Education (fbfe), the organisation I worked with before leaving for Belgium.

I met some old friends and new ones, and some interesting issues were discussed, so I was happy that I had come. Those that knew me from before would all be happy to have me back, the only problem is to find some funds to pay me a bit of money with …..

Whatever happens with fbfe, even if it and for instance the Slough Equality Council have to close shop altogether due to lack of funds, I think there would still be a much better chance for me to earn some money to top up my Dutch pension in the UK than in Belgium.

After the meeting we had lunch together (special no eggs, no meat, no poultry no fish rolls reserved for me) and I went back on the Jubilee Line. Changed at Green Park for the Piccadilly line and at Hammersmith for the District Line to Ealing Broadway. The First Great Western train from there to Hayes was on time and I joined my UK family.

In the evening to the Park Avenue Gurdwara for rahras and kirtan by the excellent jatah of Bhai Lehna Singh, then back to Hayes and I ‘retired’ to ‘my’ room at about 9.30 pm.

In the UK 16 & 17 November 2011

The new Slough bus station

On the 16th of November I went to Slough to meet with Zafar Ali and his team of the Slough Equality Council (SEC) and STAIS, the translation and interpretation service. I have worked for both outfits, mostly as a freelancer, but also for a while as a part-time employee.

I went to see my friends and colleagues, but also to see if there might be some work for me to do when I go back to the UK in 2012. The message was clear : if we get government funding there will be work, if there is no funding there might not even be SEC and STAIS. This is the result of the present penny-pinching outfit. Even more than previous governments they want cohesion, integration and all that, but it should not cost any money !

In the afternoon I went to Southall, walked around, took some pictures and then attended Gurdwara for rahras and kirtan. The jatha of Lehna Singh again did a great job !

17 November I went to Ealing and did some shopping, and continued to Stratford to travel on and take pictures of the new Dockland Light Rail route from Stratford International via Stratford to Canning Town. I skipped Stratford International as a train to Canning Town was ready for departure when I came to the station. I got off and took pictures off Stratford High Street, Abbey Road, Star Lane and Canning Town stations.

In the afternoon I first met with Vikram Singh (Sikhs in Holland) with whom I had a wonderful conversation, then listened to more from Bhai Lehna Singh, and while having my langar talked to a naujawan who asked me some very good challenging questions.

The fashion of 1699, the machine of the 21st century

After Gurdwara I went to Pritpal Singh’s house and from there we went to the Sikh Channel studios to do an interview with that fellow also known as ‘the man in blue’. It was broadcast from about 22.15 till 23.00 and I think that it went quite well.

Pritpal Singh with the Harjinder Singh Amritsar Wala

In the UK, 15 November 2011

Sikh Channel is doing a show this Thursday at 23.00 hours CET with Harjinder Singh from the Netherlands. They will do the first part of the programme in English and the second part will be Dutch. Please share this info with everyone in the Netherlands & Belgium and post it to your FB wall.

Sikh Channel doet een show deze donderdag om 23.00 uur CET met Harjinder Singh uit Nederland. 
Het eerste deel van het programma is in het Engels, het tweede deel is in het Nederlands. Gelieve deze informatie met iedereen in Nederland & België te delen en zet het op uw Facebook wall.

I went to the UK for three reasons. The first one is that I am starting to prepare myself for my return to the UK in the summer of next year, after the Olympics are over and done with. On Friday I will attend a London Region meeting of the fbfe (for more info http://www.fbfe.org.uk/ ) with whom I have worked before I went to Belgium. Today I visited the Slough Equalities Council and the STAIS translation and interpretation service. I have both been employed and worked as freelancer for these organisations.

The second reason is to meet some of my good London friends, especially my brother Amrik Singh (Airport) and his family.

The third, equally important reason is to go to either of the Southall Singh Sabha Gurdwaras and listen to the beautiful kirtan !

And of course you must all watch and listen to Sikh Channel at 10.00 pm BST on Thursday 17 November.

Singh Sabha Gurdwara, Park Avenue, Southall 

479.The Man in Blue – Southall, Middlesex, UK

In Southall are nine Gurdwaras. In Ealing, east of Southall, is another Gurdwara, Hayes, west of Southall also has a Gurdwara and south of Southall is Hounslow with two Gurdwaras. For me all in walking distance, but I walk a lot and far. But all these Gurdwaras are within easy cycle, bus or train distance from each other.

I used to live in Portland Road, off Osterley Park Road in old Southall, within ten minutes of the Park Avenue and Havelock Southall Singh Sabha Gurdwaras. Park Avenue must be one of the most popular Gurdwaras in the UK, maybe even in Europe. Havelock Road has one of the most impressive and expensive buildings. The two Gurdwaras and the Southall Sikh school are part of one organisation.

In both Singh Sabhas the end of the afternoon early evening programme is roughly as follows : 16.15 till 17.00 kirtan ending with the So Dar of the Rahras; 17.00 till 17.30 Rahras, Ardas, Vák; 17.30 till 18.30 kirtan; 18.30 till 19.30 katha, which sometimes followed by even more kirtan.

From about 17.00 till 18.30 the texts of the shabads and the vák are almost always projected on a screen in the Park Avenue Gurdwara. This makes a big difference, and not just for people like me. Even if you are a fluent Panjabi speaker projection of the text in Gurmukhí and the English translation is helpful.

Since I moved to Southall in 2008 I almost daily attended at least part of this programme and my ability to read and understand the shabads improved greatly.

We visit the Gurdwara to be in sádh sangat and together enjoy the word of God which comes to us via Gurbaní, the shabads from the Guru Granth Sahib and from other sources that are recognised by the Sikh panth.

By listening to and signing along with the shabads we are the Sikhs, the learners that Guru wants us to be. Drinking in the shabads you will get ‘high’ on God, you will feel real joy, without any hangover the next day.

For those in charge of a Gurdwara, whether it is a democratically elected group that makes collective decision and regularly reports to the sangat, or a patriarchal or dictatorial pardhán or sant-baba, this is the most important job : present the Guru’s message to the sangat in a way that it can be digested.

Guru Nanak and Bhai Mardana sat under the village tree and sang the shabads that contained the light of God. In the UK in 2011 it rains too often and it gets too cold for open air kirtan. The size of the sangat makes microphones and speaker-boxes necessary and language drift and non-Panjabi audiences necessitate translations.

But the basic idea remains the same, the love of God, the emotion of God enters us most effectively by doing with Gurbaní what it was written for : sing, sing, sing ! Sing with conviction and emotion and share God’s light with the sádh sangat.

367.The Man in Blue – Apart from You

thujh bin kavan hamárá ||
Apart from You, who is mine ?
méré prí
tam prán adhárá ||1|| raháo ||
My Beloved supports my life’s breath. ||1||Pause||

This is the raháo line of Guru Arjan’s Sabad in Rág Gaurí on page 206 of the Guru Granth Sahib. I attended the 17.30 till 18.30 kirtan slot with rágí Niranjan Singh on Monday 6 and Friday 10 April. Niranjan Singh is an inspirational singer, who actively encourages the sangat to join in.

It is not all good news, as he practises ‘pick & mix’. The quotes from other sabads that he inserts are relevant, but it stops the flow of the sabad and uses quotes out of context. Those that attended Bhai Gursharan Singh’s kirtan will agree with me that he showed a better way. In each session all the sabads were on a particular theme, which was both more effective than ‘pick and mix’ and taught Gurmat better than many a katha session.

In favour of Bhai Niranjan Singh is that he got me ‘high’ on the Sabad, the Word, both on Monday and on Friday. A skilled and inspired rágí can bring the sabad to life, where the páth of the speed readers and the flat kirtan of the ‘commercial travellers’ does the opposite.             

Apart from You, who is mine ? So simple, so direct, so True. Who can we rely on in moments of distress ? I have some real friends, and they are important to me, but God is always with me, wherever and whenever.

Your friends, family members all are human beings with their own worries, their own prejudices. Even my best friend, my dearest brother will pass away one day. God has no beginning and no end.

My British/Panjabi friends do not fully understand my Dutch cultural background; my ‘western’ friends do not fully understand the Sikh/Panjabi life that I have lived for the last 13 years. God does not belong to any culture, God understands all cultures.

My Beloved supports my life’s breath. I have followed the example of other translators and translated ‘prán’ not just as ‘breath’, but as ‘life’s breath’. Without breath there is no life, and I think Guru tells us that My Beloved, My God, supports my life. Without God, the source of all life, I would not be. Without God the Nourisher, the Sustainer, my life would not be worth living, without God I would be dead, even if my body were to live.

Bhai Niranjan Singh kept repeating the raháo line, asked the sangat to sing this line together with him, asked the Singhanís and the Singhs sing it separately. For me it worked, I got the message and I got high on the Word.     

Follow

Get every new post delivered to your Inbox.

Join 191 other followers