The Indian Express – Curfew imposed in Sirsa as search underway at Dera headquarters, 41 central force companies keep watch

The operation is being conducted under the supervision of a retired District and Sessions Judge Anil Kumar Singh Panwar, who entered the dera premises at 8:35 am on Friday. However, the police forces had entered the dera early in the morning.

Sukhbir Siwach

Sirsa-Haryana-India, 8 September 2017. The Haryana police and paramilitary forces have begun the search and sanitisation operations inside the Dera Sacha Sauda’s headquarters at Sirsa on Friday morning.

The operation is being conducted under the supervision of a retired District and Sessions Judge Anil Kumar Singh Panwar, who entered the dera premises at 8:35 am on Friday.

However, the police forces had entered the dera early in the morning. Panwar has been appointed as Court Commissioner by the Punjab and Haryana High Court to monitor the search operation.

The sources have hinted that the sanitisation process could easily last a couple of days as the sprawling dera is spread in about 700 acres of land. Over a dozen blacksmiths have also been hired to break the numerous locks inside the Dera.

Forty-one companies of central forces accompanied by sniffer dogs will keep a strict vigil on security inside and outside the dera. Curfew has been imposed in areas surrounding headquarters in Sirsa which will continue till search operations last. Meanwhile, the media and public have been barred to enter the campus.

There is a lot of suspense over a suspected Gufa (cave) inside the dera where the dera chief Gurmeet Ram Rahim Singh had sexually exploited the sadhvis (female followers).

Two victim sadhvis, who had shown courage to speak against the dera chief, had told the court that the baba had raped them inside the gufa of the dera. During one of the court hearings, one victim had identified Gurmeet Ram Rahim Singh, who had appeared before the court through video conferencing.

“I used to reside at the Girls’ hostel of the Dera and Baba Gurmeet Ram Rahim Singh had renamed me as ‘Nazam’…Sadhvis used to perform duty as guard at the door from Girls’s hostel to Gufa from 8 pm to 12 in the night and from 12 in the night till 4 pm,” the Sadhvi had told the court.

She had clarified that by “Gufa”, she meant the place where the dera chief used to reside. She further deposed that in September 1999, she was deputed on duty as guard from 8 pm to 12 in the night outside the gate of the Gufa and at around 10 pm, the Baba came out of the gufa and called her inside the Gufa where he raped her.

However, the dera management has made it clear that there was no Gufa inside the dera and the residential place of the dera chief was called the Gufa.

“The place where the saints used to meditate is called Gufa and in the same manner, the residence of the dera chief was called as Gufa by the dera followers. A place which is being projected as Gufa by the TV channels is actually a way to the dera resort, ” said an official of dera’s media wing.

Curfew imposed in Sirsa as search underway at Dera headquarters, 41 central force companies keep watch


The Hindustan Times – ‘I am going back to Sikhism’: Many disillusioned ‘premis’ renounce Dera

While a few stay loyal, some feel confused in the face of disgrace. Some of the Dera followers say they are waiting for the dust to settle.

Snigdha Poonam

Sirsa-Haryana/Bhatinda-Panjab, 2 September 2017. “I am going back to Sikhism,” said Manjit Singh, a 29-year-old follower of the Dera Sacha Sauda in southern Punjab who is disturbed by Gurmeet Ram Rahim Singh’s conviction for raping two disciples 15 years ago.

A Dalit man who operates a bus stand in Salabatpura, Singh joined the sect two years ago, guided by the noble things he had heard about it. “I heard how it rids people of alcoholism, meat consumption, arranges weddings for poor women.

So, I started to visit the Dera. I began to like Baba ji’s preaching,” said Singh, who was himself an alcoholic before he took on the surname ‘Insan’.

“Some friends used to talk about these cases against him, but every time I saw Baba ji, I thought those were complete lies.” Now, Singh said he saw “truth in the charges”. “This morning, I read in the newspaper that 18 girls have been rescued from the Sirsa Dera and sent for medical examination.

Vishwas uth gaya hai (I have lost my faith in him). I can’t trust a godman again.” On August 29, the Akal Takht invited the predominantly Dalit followers of the Dera Sacha Sauda, who have long been marginalised by mainstream Sikhism, back into its fold.

Since the day of Singh’s conviction when thousands of his angry supporters ran riot across Punjab and Haryana, the young, male mob has become the face of a sect that claims a following of 60 million.

While many Dera followers remain loyal to the 70-year-old institution because of its place in their social and economic lives, some feel confused or conflicted in the face of their leader’s disgrace. There are a number of factors that attracted people to Singh’s cult; their reactions to his fall are equally diverse.

“It was after I saw a film of his, the one in which he plays an adivasi in Chhattisgarh, that I became inspired to follow him,” said 21-year-old Pooja Insan, who was leaving the sect’s Sirsa headquarters on August 30 with her mother at the urging of Haryana police.

Enraptured by Singh’s larger-than-life movie persona in MSG 2, Pooja persuaded her mother to travel from their home in Rohtak to the Dera’s Sirsa estate within days of the film’s release in 2015. “We felt so good.

We were first given the naam (Insan), then there was a satsang and dance performances by children.” Since then, she has visited the Dera at least once a month. Now headed back home, Pooja and her mother said they didn’t know if they were ever coming back.

“We didn’t know anything about the rape charges. We have never spent a night inside the Dera. We don’t want to be a part of any controversy,” she said.

Ramji Insaan, a 35-year-old engineer, isn’t a recent follower. Like most Dalit families in Bajeka village of Haryana, he has followed the sect since its founding in 1946. “I took the name 15 years ago. The Dera is a big part of the village’s life. Hundreds of young men are employed by it.”

Since August 25, the day of Singh’s conviction by a CBI court, though, most of them have been avoiding the subject.

“We are waiting and watching,” said Ramji, playing cards with his friends under a shed in the village. Asked if he is going to return to the Dera for the usual satsang, he said, “Abhi kuch nahi kah sakte. Aage dekhenge (Can’t say anything now, will see how things go).”

The Hindu – Dera through the Punjab lens

There is a need to urgently address disquiet over multiple crises

Amandeep Singh Sandhu

Op/Ed, 30 August 2017. It was a decade ago that the shroud of banality ‘Saint Dr. Gurmeet Ram Rahim Singh Insaan’ spun fell on Punjab, in particular the Sikh community. I saw it first-hand in the summer of 2007 when my mother lay dying from stage IV cancer in Mandi Dabwali, south Punjab, 40 km from Sirsa where he is the head of a Dera.

Soon after Baisakhi that year, Gurmeet Singh, whose rise remains shrouded in mystery and who was already charged with rape and accused in the murder of journalist Ramchandra Chhatrapati, had imitated the tenth Sikh Guru Gobind Singh’s clothing and ritual Khande di Pahul while conducting the initiation for the followers of his cult, the Dera Sacha Sauda.

The Sikh faith disallows the use of the term Sacha Sauda and anyone dressing up as a guru, the term because it is associated with the first guru, Guru Nanak. When he was younger, Guru Nanak’s father gave him some money for trade, which he used instead to feed the poor and hungry.

When his father asked if the deal was good, he answered it was a true deal, a sacha sauda. Though no one knows how Guru Gobind had dressed in the year 1699 at the inauguration of the Khalsa, the 20th century painter Sobha Singh had formalised the look of some of the gurus and the Sikh community had accepted the pictorial representation as an article of faith.

When the self-styled godman parodied this, the Sikhs reacted. The Dera followers, called Premis (lovers), were at war against the Sikhs. The police stepped in. Curfew was imposed.

Desperately and helplessly trapped, I could not leave my mother’s side. Punjab remained frozen for weeks. The community took this matter to its own court, the Akal Takht.

The rise of Gurmeet

In the last decade, the rise of the banality of Gurmeet Singh has known no bounds. He has taken on every available moniker, saint, doctor, Ram, Rahim, Insaan, and parrots messages of peace and harmony while leading a degenerate life.

He has amassed Guinness world records for the largest vegetable mosaic, highest number of birthday greetings, eye scan and blood donation camps. His biography lists over 50 talents in the arts and sports. His atrocious self-promotional movies succeeded at the box office and further established the strength of numbers of his followers.

Owing to his reach in the political constituencies of south Punjab and Haryana, political parties of all hues, the Akalis, the Bharatiya Janata Party and the Congress, have patronised him.

Groups of Sikhs and Premis clashed, there were attempts on his life, but he seemed above the law, a power not only unto himself but a power broker in Haryana and Punjab.

In autumn 2015, the State froze over incidents of sacrilege of the Sikh Holy Book.

Again Gurmeet Singh was involved, for two reasons: one was his Dera’s alleged involvement in the stealing of a Granth Sahib from Burj Jawahar Singh Wala village, random posters appearing in villages saying the Dera would target the Sikhs; the second was the Akal Takht, under the influence of then Chief Minister Parkash Singh Badal-controlled Shiromani Gurdwara Parbandhak Committee, finally pardoning Gurmeet Singh for the incidents of 2007, even though he never presented himself to the Takht.

When Sikhs protested, the Akal Takht revoked the pardon but the anger of community against their institutions falling prey to the shenanigans of politicians led to the Sarbat Khalsa (plenary meeting) which remained inconclusive. Even the probes into the 150-odd incidents of sacrilege remained inconclusive.

Change in the air

Yet, something remarkable was unfolding. Whether it is river waters or lack of disclosure of the reasons to conduct Operation Blue Star or justice for victims of the anti-Sikh carnage of 1984 or probe into extra-judicial killings and enforced disappearances during the militancy period of 1978-93, the Indian state has spectacularly failed in any attempt towards truth and reconciliation in a post-conflict Punjab society.

But defying the dominant perception of the nation, even as the State was inflicted with desecrations, the people of Punjab, including Hindus and Muslims, curled up in anger. There were some provocations, but they were minor.

Social media rage turned to black flags, large gatherings took place, local gurdwaras supported the protesters, but Punjab displayed extraordinary restraint.

It did not spiral into violence. Once could be an exception but Punjab repeated it last week. The Dera Premi incidents in Panchkula left 38 dead and damage to properties in Haryana but not in Punjab.

Punjab is sending out a signal: it is shunning violence. Do not mistake this shunning of violence as an absence of disquiet. I see my mother in Punjab, multiple maladies, desperately waiting for medication and healing, which remains unavailable.

The disquiet looms large in its agrarian and industrial crises, the utter lack of social and economic healing despite the change of governments.

Now that the courts have acted, locked away one Baba, the next step should be to strengthen the people’s belief in systems of justice and address other long-standing grievances. It is only by establishing systems of individual and social justice that we can address post-conflict societies.

Amandeep Sandhu is working on a book on Punjab

BBC News – How a divided India fuelled the rise of the gurus

Soutik Biswas India correspondent

New Delhi, 25 August 2017. The followers of a popular Indian guru* in northern India have rampaged through towns, vandalising property, setting railway stations on fire, smashing cars, setting media vans alight and clashing with security forces. Several lives have been lost in the violence.

They are angry because a court found Gurmeet Ram Rahim Singh guilty of raping two women at the headquarters of his religious group, known as Dera Sacha Sauda, in 2002.

To his millions of supporters, mostly underprivileged, lower caste men and women, Singh is a protean leader of his flock. He mutates effortlessly from spiritual leader to flashy entertainer.

He talks about a life lived in “reasonable restraint”, but himself lives opulently. The guru of bling, as some call him, is the main actor in garish, self-produced films and the lead singer in noisy open air concerts packed to the gills by a captive audience of devoted follower-fans.

His first music album was curiously titled Highway Love Charger and apparently sold millions of copies.

The guru’s social outreach is equally intriguing. Singh runs charities, and so-called movements to promote blood, eye and cadaver donations.

He campaigns for vegetarianism. But he also makes gay men sign declarations vowing to “give up homosexual behaviour” under his “holy guidance”, and was once accused of forcing followers to undergo castration to “get closer to god”.

A journalist who visited the sprawling headquarters of Singh’s dera, a religious group, Punjab has more than 100 of them, told me she was struck by buildings with human ear-shaped windows and high turquoise walls topped with multi-coloured fruit-shaped water tanks.

“It seemed to me,” she told me, “that he’s a guru who lives out his dreams and fantasies, movie star, rock singer, do-gooder, political influencer, through his group and his devotees. In the process, he also helps his followers to dream big.”

India has always had gurus for as longer as one can remember. There are global gurus like the flamboyant Maharishi Mahesh Yogi to whom the Beatles turned to for spiritual salvation in the 1960s. And there are domestic gurus for rich and poor with huge followings.

The gurus count politicians, film and cricket stars, bureaucrats and ordinary people among their devotees. They run schools and hospitals. They peddle influence as superstitious politicians run to them for advice and votes of their devotees.

Proximity to a guru legitimises a politician and adds to his power. Gurus like Singh virtually run parallel states, providing services to followers.

The 50-year-old Singh, who will be sentenced on Monday, is one of the more controversial ones. In the past, gurus – or “godmen” as they are called in India, have been accused of murder, rape, trafficking, assault, sexual abuse and fraud.

Singh himself has been accused of mocking Sikh and Hindu figures, and investigated for murder and rape. Although the bulk of his devotees are lower caste, poor and underprivileged, his core group include highly-educated professional followers.

Many believe that millions of people flock to the dozens of religious groups like Singh’s because they feel that mainstream politics and religion have failed them. In what they feel is an increasingly inequitable world, they feel let down by their politicians and priests, and turn to gurus and shamans for succour.

“In many ways the rise of gurus like Singh tells us something about how conventional politics and religion have been failing a large number of people. So they turn to unconventional religion to seek some dignity and quality.

Such groups have arisen in many parts of the democratic, modern world. They find equality by sharing common spaces and ceremonies with millions of fellow followers,” sociologist Shiv Visvanathan told me.

Not without reason Singh’s followers share a common invented surname, Insan (Human), as opposed to an individual surname which reveals your caste and place in society.

Clearly, the rise of the gurus and religious groups tells us how deeply divided and hierarchical India remains. Friday’s violence once again showed how such gurus can end up running a parallel state, and the seeming powerlessness of the state itself.

  • Guru means bringer of light into darkness, the Bling Guru did the opposite !

The Hindu – The man who exposed Dera chief paid with his life

Suvojit Bagchi

Kolkata, 28 August 2017. On Monday when the court decides the quantum of punishment to Dera Sacha Sauda chief Gurmeet Ram Rahim Singh, the family of one man, killed long back, would be praying for “maximum punishment” to the guilty.

The man, Ramchandra Chhatrapati, a Hindi language journalist from Sirsa, on the western border of Haryana, was the first to publish the anonymous complaint of one of the female followers of Ram Rahim Singh.

The report was eventually sent to many papers, officials and politicians. The complaint-letter, now a public document and circulating on the social media, explained how the self-styled godman exploited women.

Basis for verdict

It was on the basis of this letter, that was subsequently published in newspapers, along with other evidence, that the Central Bureau of Investigation (CBI) judge Jagdeep Singh finally held Ram Rahim Singh guilty on Friday.

“We hope that maximum punishment will be given to Ram Rahim Singh,” said Anshul Chhatrpati, the eldest son of Ramchandra Chhatrapati.

Fatally shot

Within months of publishing the anonymous letter of the female follower, known to Ramchandra, in 2002, he was fatally shot on October 24 of the same year. The letter was published in Mr Chhatrapati’s four-page Hindi eveninger, Poora Sach [Complete Truth]. Mr. Chhatrapati, who suffered five gunshot wounds, died on November 21 in hospital.

Dawn – Indian court sentences controversial guru to 20 years in prison on rape charges

Rohtak-Haryana-India, 28 August 2017. An Indian court on Monday sentenced the controversial and hugely popular spiritual leader Gurmeet Ram Rahim Singh to two consecutive 10-year terms in prison for the rape of two women followers.

The sentence was pronounced amid intense security at a prison in the northern town of Rohtak, where the guru, who calls himself Dr Saint Gurmeet Singh Ram Rahim Insan, has been in a prison since his conviction on Friday.

Tens of thousands of his supporters set fire to cars and clashed with security forces, that left 38 dead, in the northern state of Haryana just minutes after Singh was found guilty of raping two of his followers.

Prime Minister Narendra Modi condemned the violence but his ruling Bharatiya Janata Party, which is also in power in Haryana, was criticised for failing to anticipate the riots.

More than 100 of Singh’s senior loyalists have been placed in detention as a precautionary measure, said Rohtak police chief Navdeep Singh Virk.

He said his officers would use “whatever force is required” to resist the guru’s devotees should they again resort to violence.

“If the situation so arises that (we) need to use firearms, my officers have complete authority,” the police chief told broadcaster NDTV.

A judge was flown by helicopter to sentence the 50-year-old spiritual leader known as the “guru in bling” for his penchant for bejewelled costumes.

The rape case was brought against him after an anonymous letter was sent to then-prime minister Atal Bihari Vajpayee in 2002 accusing Singh of repeatedly raping the sender and several other women in the sect.

A judge asked the Central Bureau of Investigation to look into the accusations, but it took years to trace the alleged victims and it was not until 2007 that two women came forward and filed charges.

An estimated 200,000 members of Singh’s Dera Sacha Sauda movement had gathered in the city of Panchkula in a show of support a day before his guilty verdict.

Violent protests followed across his power base in Haryana which borders New Delhi, with police deploying tear gas and water cannon.

Modi said on Sunday it was “natural to be worried” as the violence even briefly reached the capital New Delhi.

“Violence is not acceptable in the nation, in any form,” Modi said in his monthly radio address.

“Those who take law in their hands or take to violence will not be spared, whoever they are.” Followers of the self-styled “godman” continue to insist upon his innocence.

India has been rocked by numerous scandals involving popular ascetics claiming to possess mystical powers.

Singh’s Dera Sacha Sauda sect describes itself as a social welfare and spiritual organisation but he is no stranger to controversy.

In 2015 he was accused of encouraging 400 followers to undergo castration at his ashram so they could get closer to god.

He also stood trial for conspiracy over the murder of a journalist in 2002.

The News – Indian city barricaded as ‘rape guru’ awaits sentencing

Sirsa-Haryana-India, 27 August 2017. Supporters of an Indian guru ended a tense standoff with soldiers Sunday after the “godman” was convicted of rape, but authorities are bracing for more trouble on the eve of his sentencing after rioting by devotees left 36 dead.

Thousands of followers of Ram Rahim Singh had congregated in the spiritual headquarters of his sect in the northern state of Haryana over the weekend and refused to leave, despite calls from police and troops for them to disperse.

Singh´s loyalists had gone on a rampage in many other parts of the state after the court decision Friday.

On Sunday, followers began trickling out from the compound in the town of Sirsa one by one under army guard.

Hundreds of soldiers and riot police had blocked approaches to the premises spread over 1,000 acres (404 hectares) and were urging those holed up inside to surrender peacefully.

A curfew imposed in Sirsa, where soldiers patrolled empty streets, was briefly lifted Sunday morning to allow Singh´s followers to leave the headquarters as spiritual anthems blared from megaphones.

Indian authorities have been on high alert since rioting and arson broke out minutes after Singh, who has starred in films and claims to have 50 million followers, was found guilty of raping two of his devotees.

Police said at least 36 people were killed as tens of thousands of followers took to the streets, attacking television vans and setting fire to dozens of vehicles.

Prime Minister Narendra Modi said Sunday it was “natural to be worried” as the violence even briefly reached the capital New Delhi.

“Violence is not acceptable in the nation, in any form,” Modi said in his monthly radio address.

“Those who take law in their hands or take to violence will not be spared, whoever they are.”

But his ruling Bharatiya Janata Party, which is also in power in Haryana, has come under heavy fire for failing to prevent the outbreak of violence and allowing the 50-year-old guru to travel in a luxury chopper to jail.

Critics say state authorities grossly underestimated the risk posed by the 200,000-strong army of Singh devotees who poured onto the streets vowing to defend their spiritual leader who they consider innocent.

Father can do no sin” [bold]

Authorities are taking no such chances ahead of Monday, when Singh will be sentenced in a prison-side court hearing in Rohtak. He could face a maximum sentence of life imprisonment.

The city has been heavily fortified ahead of the ruling, with roads blocked by barbed wire and residents warned to stay indoors.

“We have made multi-layered arrangements so that nobody is able to reach the venue (prison) or enter Rohtak district itself,” police deputy inspector general Navdeep Singh Virk told Indian broadcaster NDTV.

“I am fully confident everything will go on peacefully and there will be no untoward incident tomorrow (Monday).”

As a precautionary measure, all senior members of Singh´s Dera Sacha Sauda sect have been placed under “preventive detention”, he added.

The guilty verdict, and police response to the rioting that followed, enraged many of Singh´s supporters.

“Our father can never do any sin,” said devotee Trilok Insaan at a shop in Sirsa adorned with posters of a heavily-bearded Singh.

“This is a conspiracy. Authorities issued a ‘shoot at sight’ order at innocent devotees, which is totally wrong.”

India has been rocked by numerous scandals involving popular ascetics claiming to possess mystical powers, and Singh is no stranger to controversy.

He is known as the “guru in bling” because of his penchant for bejewelled costumes, and is often seen sporting flamboyant leather jackets and riding customised superbikes.

In 2015 he started a film franchise portraying him as MSG or the ‘Messenger of God’, performing miracles, preaching to thousands and beating up gangsters while singing and dancing.

His last flick ‘MSG – The Warrior Lion Heart’ was released last year, with the guru playing a secret agent fighting aliens and UFOs.

But he has previously been accused of encouraging 400 followers to undergo castration at his ashram so they could get closer to god.

He also stood trial for conspiracy over the murder of a journalist in 2002.

The Tribune – Three thousand followers leave Sirsa dera

Curfew relaxed for five hours, uneasy calm prevails ahead of Ram Rahim’s sentencing

Sushil Manav, Tribune News Service

Sirsa, 27 August 2017. An uneasy calm prevails in Sirsa ahead of the Special CBI Court’s judgment on the quantum of sentence against Dera Sacha Sauda head Gurmeet Ram Rahim Singh in a rape case tomorrow. The district authorities as well as the dera management were wary of each other’s move throughout the day today.

While the district authorities are worried due to the presence of a large number of followers in the dera who could pose a threat to law and order tomorrow, the premis have apprehension that the Army or paramilitary forces may invade the dera under an operation.

The district authorities have already cut power supply to the dera and several localities on its land to force devotees to come out. They today succeeded in persuading over 3,000 followers to return home in Haryana Roadways buses. Several others are said to have left Sirsa in their own vehicles.

As the authorities have set up a barricade about 6 km from the dera towards the town and nobody is being allowed to go beyond that point, buses were brought from the other side near Nejia village, close to the dera, to ferry followers.

The authorities wanted to evacuate inmates of Shahi Betiya Basera and Shahi Asra Basera too but they were told that children refused to leave the dera.

Deputy Commissioner Prabhjot Singh directed the revenue authorities to prepare a list of the dera properties for attachment in deference to the Punjab and Haryana High Court order.

A TV journalist, who was going towards the dera this morning, alleged that some premis beat him up for making videos of the dera.

However, the Deputy Commissioner said it was a case of an altercation between two persons and it has nothing to do with the media or the dera.

“We are not allowing anyone to cross the barricade. But an overzealous journalist tried moving towards the dera in his private car through narrow lanes where he hit a motorcycle, leading to a clash between him and the motorcycle riders,” he said.

Meanwhile, the district administration relaxed the curfew for five hours in and around the Dera Sacha Sauda headquarters here today, allowing people to go out for shopping and perform necessary chores. The authorities clarified that no further relaxation would be given till Tuesday morning.

Eleven from state among the dead

Chandigarh: The Haryana Government has released a list of 24 persons killed during the violence in Panchkula and Sirsa on August 25.

The deceased include 11 each from Punjab and Haryana and one each from Rajasthan and Uttarakhand.
These include Gurpal Singh, Darwara Singh and Manish Sharma (Patiala); Aman (Fazilika); Vikram Singh and Sanjeev (Kaithal); Lovepreet, alias Bagga, (Malot); Jagroop Singh (Barnala); Jai Bhagwan, Nembo, Sube Singh, Naveen, Piyare Lal and Ramesh (Jind); Vinit (Ambala); Gurdeep Singh (Karnal); Hari Singh (Bathinda); Manish (Karnal); Uggarsen (Mansa); Mukesh Kumar (Hanumangarh); Ranjeet Singh (Sangrur); Virender (Moga); Gurpyar Singh (Muktsar); and Chander Pal (Dehradun).

Nineteen bodies have been handed over to the families after conducting their autopsy.

The Asian Age – High Court slams Haryana CM, says government surrendered to Dera ‘premis’ for political gains

The court also slammed Chief Minister Manohar Lal Khattar for ‘protecting’ Dera followers and extending political patronage to them.

Chandigarh, 26 August 2017. The Punjab and Haryana High Court on Saturday castigated the Manohar Lal Khattar government over the deadly violence that erupted in the state, saying it had “surrendered” before the followers of Dera Sacha Sauda head Gurmeet Ram Rahim Singh for “political considerations”.

At a special hearing, a full Bench of the court minced no words in slamming the chief minister for “protecting” the Dera followers and extending political patronage to them.

The court observed that the BJP government seemed to have “surrendered before the followers of Dera Sacha Sauda for political considerations”.

“This was a political surrender to allure vote bank,” it observed, a day after Dera followers went on a rampage across Haryana following the conviction of the self-styled godman in a rape case by a court in Panchkula.

36 people have died so far and over 269 are injured, with curfew being imposed at several places.

The Bench, comprising acting Chief Justice S Singh Saron, Justice Avneesh Jhingan and Justice Surya Kant, was hearing a Public Interest Litigation (PIL) filed by a Panchkula resident who had raised law and order concerns and stated that over 1.5 lakh people had reportedly entered the district earlier despite prohibitory orders.

The High Court also took note of Khattar’s statement on Friday in which he blamed anti-social elements for the violence, which also spilled over into neighbouring Punjab, Rajasthan and Delhi.

“After the CBI court verdict, you immediately came to know that anti-social elements got mixed up with the followers, but how is it that you failed to take note when large number of Dera followers arrived in Panchkula,” the Bench pointed out.

The large-scale build up of Dera followers in Panchkula and the lack of action to evict them was a “political surrender”, it said.

The court also restrained the Dera from transferring, selling or leasing out its properties, while directing it to submit a list of its movable and immovable assets.

It asked the Punjab and Haryana governments to submit their plans on avoiding such situations in the future and directed the Deputy Commissioners across Punjab and Haryana to invite claims for compensation for any losses suffered due to the violence.

The state government was asked to inform the Bench about any plans to sanitise the Dera Sacha Sauda headquarters. The court also came down heavily on the BJP government for “misleading” it by furnishing wrong information on the number of vehicles in the Dera head’s convoy when he was travelling to the court in Panchkula from Sirsa.

The Dera chief, who earlier had ‘Z’ category security, travelled in a huge convoy of vehicles which had his security guards and several followers.

The court also asked Haryana Advocate General Baldev Raj Mahajan whether cabinet ministers Ram Bilas Sharma and Anil Vij had each sanctioned grants of Rs 50 lakh to the Dera.

Punjab Advocate General Atul Nanda submitted in the court that there were 51 incidents in the state with 39 FIRs being registered. Nineteen people have been arrested including one Gurdev Singh, a state-level office bearer of Dera Sacha Sauda, he said.

Haryana Advocate General Baldev Raj Mahajan submitted that there have been 32 casualties in the state, 28 of which were from Panchkula. He said that out of the 28 bodies, one has been identified.

As many as 524 people have been arrested in Panchkula, he said. Twenty-four vehicles, five pistols with 79 rounds, and 2 rifles with 52 rounds were recovered, he submitted before the court.

Besides, iron rods, canes, hockey sticks and ten petrol bombs were also seized, he said.

The court asked the government to verify a report carried in a regional daily that alleged that five Dera leaders had instigated and mobilised followers.

The Bench directed the registration of an FIR against the instigators if the reporter stood by his report.

The court had on Friday asked the Dera to submit the list of assets and properties which can be attached “in case it is found that they and their followers are responsible for damaging properties”.

The next hearing will be held on August 29. – Punjab Update!


Curfew in 10 cities of Punjab
– Over 30 dead and more than 200 injured.
– Military prescience in Punjab extended by 60 days
– An increased military presence of a 150 Companies requested by Punjab
– Two railways stations set alight
– Riot police in Delhi

Chandigarh-Panjab-India, 25 August 2017. Riotous behavior and violence by Sirsa cult disciples in Punjab and Haryana has stepped up which has caused the Punjab & Haryana High Court to issue a seizure order of the Sirsa cult’s entire property.

The High Court has said that the expenditure of all the demolition caused by Sirsa cult disciples will be compensated by the selling of Ram Rahim’s property.

Within few hours of the declaration of verdict against Gurmeet Ram Rahim, the Sirsa cult disciples have manifested a sharp commotion in Punjab, Haryana, Delhi and Chandigarh.

Haryana violence

Over 25 people have been killed so far by the violent mobs, and over a hundred people have been injured. Public property and vehicles are being targeted by the mobs.

Curfew has been imposed in Bathinda, Mansa, Barnala and Ferozepur. Mobile internet has been suspended for the next few days.

Meanwhile, numerous incidents of violence at petrol pumps, telephone exchanges, and public vehicles have been targeted by the violent mobs.

The High Court has accused the BJP led Haryana’s state government and administration of internally supporting the Sirsa cult chief Gurmeet Ram Rahim as it fails to stem the increase of violence across northern India.