Sikh24.com – Wake up: “Punjab’s leaders are fake Sikhs wearing pags and beards”

Sikh24 Editors

Chandigarh, 21 January 2017. The state of India has fine-tuned Sikh infiltration to an art. It’s so easy. Grow a beard, wear a turban, learn the lingo. Get paid gigantual figures for dedicating your life to the state… to infiltrate and dissolve this community from within.

Parkash Badal and cohorts, countless other politicians and religious institutions who wear the garb but not only lack the qualities of a humble yet, astute, Guru Nanak’s Sikh but, go as far as displaying every nasty and downright evil and greedy trait under the Sun.

This is our leadership at the moment.

Bhai Amrik Singh Chandigarh vale gives a short no-holds-barred reality check on Badal and his anti-Sikh contributions.

He comments on the shoe that smacked Badal’s face… “They wear Guru Sahib’s daari (beard), they wear Guru’s pag (turban), wear kirpan, act religious, but hoist up people like the Sirsa Sadh in front of us.

The show that hit Badal… didn’t hit Guru’s dastar (turban), nor Guru Sahib’s daari but, instead struck straight onto his eye… Guru Sahib struck his eye to ask why his eye is not witness the multiple sacrilege of Guru Granth Sahib, the youth dying from drugs, corruption, murders, rape, police excesses.

You filthy sinner (to badal), you wore the garb of the Sikh but you lived for those who wish to finish off the Sikhs”.

Such hard hitting words from a parcharak who has been banned by the SGPC for speaking harsh truths.

To see Giani Amrik Singh’s video click on the link below:

http://www.sikh24.com/2017/01/21/wake-up-punjabs-leaders-are-fake-sikhs-wearing-pags-and-beards/#.WIUwO1zRHY8

Sikh24.com – Interview With Sikh Intellectual S. Baljit Singh Khalsa On The Issue Of The Sikh Code Of Conduct

Sikh24 Editors

Amritsar Sahib, 20 June 2016. A few preachers related to a faction of  Damdami Taksal tried to object over the widely accepted Rehat Maryada (Sikh code of conduct) prescribed by the Sri Akal Takht Sahib.

Taking strict notice of the move, the Jathedar of Sri Akal Takht Sahib, Bhai Jagtar Singh Hawara, appealed the Sikh masses to follow the Sikh code of conduct imposed by the Sri Akal Takht Sahib authorities. To apprise the Sikh masses with the Rehat Maryada issue, Sikh Intellectual S. Baljit Singh Khalsa was interviewed by Sikh activist Pritpal Singh.

Click on the link below to see and hear the interview :

EXCLUSIVE: Interview With Sikh Intellectual S. Baljit Singh Khalsa On The Issue Of The Sikh Code Of Conduct

Dawn – Wearing a kilt, Muslim Scottish MSP takes oath in Urdu

Glasgow, 15 May 2016. The video of a Member of the Scottish Parliament (MSP) taking oath went viral on Friday.

Humza Yousaf, MSP for Glasgow Pollok from the Scottish National Party (SNP), first took the oath of allegiance in English and then in Urdu, as other members gave their oath in Doric, Gaelic and Scots as well as English.

Yousaf proudly paid homage to his roots with his outfit as well as his language, pairing a traditional Scottish kilt with a sherwani jacket.

Yousaf marked the occasion with family, who attended the ceremony.

As the video went viral, though, Yousuf also received a storm of Islamophobia and racial slurs on social media, which he handled with good humour.

And pointed out the selective bigotry

Members may give an oath or affirmation, a version of the oath without religious reference, in English as well as other languages.

According to the oath, members “swear that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth, so help me God”.

On the other hand, the affirmation has members “solemnly, sincerely and truly declare and affirm that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth”.

The SNP, which is centre left and social democratic, is Scotland’s largest political party and currently in power.

To see the full article, twitter tweets and video click on the link below:

http://www.dawn.com/news/1258315/wearing-a-kilt-muslim-scottish-mp-takes-oath-in-urdu

548. The Man in Blue – The Sant Sipahi

Sant-Sipahi or Saint-Soldier is a concept conceived by Guru Gobind Singh. Tenth Guru was not the first Guru to keep an army, and I think that for instance the armies of Guru Hargobind or Guru Har Rai were based on similar principles.

When Guru Teg Bahadur went to Delhi to ask Mughal Emperor Aurangzeb to grant religious freedom to the Kashmiri Pandits his four companions were tortured and murdered and the Guru Sahib was beheaded.

That demonstrated to Guru Gobind Rai that it was impossible to negotiate with Aurengzeb. He felt that Sikhs had to stand up for the right to be different and that due to the emperor’s bigotry they had to use the sword.

But using violence is dangerous. There are plenty examples of historical and modern movements which were forced to use violence against dictators, but who ended up losing sight of the ideals they started out with. They became warriors and oppressors like the rulers they fought against.

This is the context in which I understand the Sant-Sipahi. Guru Teg Bahadur tried the peaceful way and that did not work. Guru Gobind Singh felt forced to use the sword, but he wanted his soldiers to remain faithful to the Sikh ethical principles.

Saint-Soldiers should first look for a peaceful solution but when that is not possible armed struggle is justified. The Saint-Soldier should remember God with everything he/she does, should not fight out of anger or because of wanting to take what does not belong to him/her.

The Guru’s principles worked for his army. How well the principles were maintained in the period between the Guru’s death until the advent of Maharaja Ranjit Singh is another matter.

There are stories from that period about Sikhs who did not fight out of anger or greed. But there are also stories that show the opposite, like Misl fighting Misl over the land that was under their protection.

And it is obvious that Maharaja Ranjit Singh, who took over the areas protected by other misls, who was greedy for costly jewels, costly horses and costly women, was not a Sant-Sipahi. That does not mean that he was all bad, but his professional army was not an organisation that a Sant-Sipahi could feel at home in.

Most of the Misl soldiers that he inherited despised him, but in spite of that they were the ones who during the Anglo-Sikh wars remained loyal to the Lahore Kingdom and gave the British army a very hard time. Many of the people connected to the Lahore darbar betrayed the kingdom to the British.

Since then many Sikhs have served in the British Indian Army and fought in both World Wars. The British saw the Sikhs as a ‘martial race’. But is being ‘martial’ enough to be a Sant-Sipahi ? There are also many Sikhs who only do the Sant bit, not the Sipahi, which is not what the Guru wants from us. Guru’s teachings are not difficult to understand, but practising them is challenging.

To see my katha on the Sant Sipahi and Miri Piri click on the link below

https://youtu.be/JbKuJGzTZiw

Published in: on April 26, 2015 at 7:16 am  Leave a Comment  
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Man in Blue – Khatha on Akal Takht

MAN IN BLUE
Inspirational talk by Bhai Harjinder Singh Ji on Sri Akal Takht Sahib

http://youtu.be/BZnZpEGaK1Y

please read:

546. Akal Takht & it’s Jathedar

Published in: on April 8, 2015 at 2:33 pm  Leave a Comment  
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544. The Man in Blue – Simran – Meditation – Thinking about

I have written about meditation before and made a YouTube video in which I meditated and explained the meaning of the words of the meditation.

The first word I meditated upon was ‘Vahiguru’, followed by ‘Ik Ongkár, Sat Nám, Kartá Purkh, Nirbhau, Nirvair, Akál Murat, Ajuni, Saibhang, Gurprasád. Finally I sang a short passage from the Jáp Sahib : Gubinde, Mukande, Udáre, Apáre; Hariang, Kariang, Nirnáme, Akáme.

Although these meditations are by different authors, and have slightly different ‘positions’ in the Sikh tradition, they are all about qualities, aspects of God.

Words like God, Allah, Har or Prabh all mean the same: God. They are generic words for God. Words like Vahiguru, Gobinde, the Merciful or the Allmighty represent different qualities of God. Judaism, Christianity, Islam and Sikhi are monotheistic traditions, they all believe in the One, but they all use words that describe qualities of God. God is One, but She/He has many aspects.

If you were to know and understand all the words used in the different spiritual traditions to describe aspects of God, you might begin to understand something of the greatness of God.

Nám simran, meditation on Nám, remembering Nám, is about getting nearer to God by understanding and repeating words that try to describe aspects of God.

Vahiguru
Wonderful bringer of light into darkness
Ik Ongkar – Satnám – Kartá Purkh – Nirbhau – Nirvair – Akál Murat – Ájuni – Saibhang – Gurprasád
One Omnipresent, All-powerful – True Name – Creator Being – Without Fear – Without Enmity – Undying – Does not die, is not born – No Needs – Guru’s Blessing

Gobinde – Mukande – Udare – Apare;
World Sustainer – Liberator – Keeps Giving – Without Limit.
Hariang, Kariang, Nirname, Akame.
Destroyer – Creator – Without Name – Without Lust.

Simran, Meditation, thinking about God is not a question of saying certain words as often as possible, as fast as possible. Slowly saying a word, in a loving manner, tasting the sweetness of God on your tongue is what I try to do. It is essential to understand what you hear, Guru tells us again and again that we should do vichár.

Nám, godly essence, is in all the shabads of the Guru Granth Sahib. Reading, listening to, trying to understand the shabads and applying what you learned, is also meditation. Think about God with everything you do and you will be honest, you will share and you will see God in all, without which you will not see God at all. It is that simple and that complicated. But it works, results guaranteed!

http://www.sikhnet.com/news/man-blue-simran-meditation-thinking-about

English Katha & Simran by Harjinder Singh – Man in Blue

Recorded on Friday 14 2014 in the Sangat TV studio, Southall, shown on Sangat TV Sunday 16 2014

http://youtu.be/KjK53qcV_YU

English Katha & Simran by Harjinder Singh, Man in Blue

Harjinder SinghMan in Blue

Published in: on February 17, 2014 at 10:20 am  Leave a Comment  
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Nám Karan – The interview

Chandi Kaur interviews Harjinder Singh (Me) for Sangat TV
about the Sikh naming ceremony

Click on the link below
Improved sound quality !

http://youtu.be/JS_bfom5pSM

It is all local, known Southall Sikhs in a well known place on Havelock Road

The Man in Blue – ‘Sikhí Works’ YouTube Video

I am Harjinder Singh, also known as ‘The Man in Blue’.

I am a Sikh, I am from the Netherlands, my biological age is 65 and I became an amritdhari Sikh on 14 July 1996.

I am a ‘white’ Sikh but I do not follow the yogi. I have been to many all-night kirtans but I am not with AKJ. I took amrit in Mehta Chowk in the Damdami Taksal Gurdwara, but I am not a Taksali.

The Guru instructed us before he passed away to follow Guru Granth and Guru Panth. I have been trying to practice this in my daily life since 1996.

I am not a saint, I am only human and make mistakes.

The YouTube video to which you find a link below is called ‘Sikhí works’. The meaning is simple : Those who follow the way of life as described by the Guru Granth Sahib will, as Guru promises, overcome ‘dukh’ (pain) and find ‘sukh’ (peace).

The interview was recorded in the Sangat TV studio in Southall and Pritpal Singh (‘The Dutch Sikh’ YouTube Channel) interviewed me.

http://youtu.be/ksTbTeD22lQ

Harjinder Singh – Man in Blue YouTube video

On the 25th of August we recorded a programme in the Havelock Road Singh Sabha and in the Manor House Grounds off The Green in Southall.

Underneath the link to the YouTube video

http://youtu.be/woxJfpon01I

Programme made by
Pritpal Singh – The Dutch Sikh
Amarpreet Singh – Camera
Harleen Kaur – Music

Pictures taken during the recording session :

17 till 27 August 2012 – Visit to London UK

17 till 27 August 2012 – Visit to London UK

Pictures taken during recording of Dutch Afghan Sikhs :

17 till 27 August 2012 – Visit to London UK

5.Jalalabad

Pritpal Singh in Jalalabad, Afghanistan